Tag archives: Bible

Ways to Read the Bible (Part 2): Reading the Bible Start-to-Finish

by Patrina Mosley

April 14, 2020

Read Part 1 and Part 3

Before attempting to study the Bible, I would highly encourage that you first read the Bible in its entirety, from start to finish. If you are a believer, ask yourself, “Have I ever read all of God’s word?” If we say we are followers of Christ, we should read all of what he has said. Moreover, God has sovereignly preserved his word for us in a language that we can understand. In 2 Timothy 3:16-17, Paul writes, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” Because every word in Scripture is “breathed-out by God,” every follower of Jesus ought to prioritize reading the Bible in its entirety.

Reading the Bible cover-to-cover will also give you an overview of the story God is telling before digging into the nitty-gritty of specific texts. Without a full understanding of the Bible’s metanarrative, it will be more difficult to understand the big picture. In other words, trying to study the Bible without having read it is like trying to dissect a scene in a movie you’ve never watched. Things won’t make sense because you will be missing a lot of context. Take it nice and slow and read the Bible like you would any other book—start to finish.

There are a lot of different ways to read the Bible because the 66 books contained in it can be easily separated by the Old Testament, the New Testament, and the Gospels as well as different genres (such as narratives, poetry, prophecies, epistles, etc.), but my recommendation is that before you start breaking off into different segments of the Bible, read the Bible like a real book within its complete context! The story will come alive for you and you will be fascinated at how much you’re learning just by reading. 

Here are two ways to do this:

  1. Simply pick up your Bible and start from Genesis! Here is a two-year Bible reading plan from Family Research Council that will take you through the entire Bible, day-by-day.
  2. Follow a chronological Bible reading plan or read through a chronological study Bible. Although the majority of the books of the Bible are in order, some events and books are not arranged in chronological sequence. Reading chronologically will open up your understanding even more because you will have greater context by the sequence of events.

Bible Translations Remember that when you read the Bible you are reading a translation (the Bible was originally written in Hebrew (Old Testament; a few portions were written in Aramaic) and Greek (New Testament). Here is a short list of some easy-to-read versions of the Bible: English Standard Version (ESV), Christian Standard Bible (CSB), New International Version (NIV), and New Living Translation (NLT). These Bible translations strike a good balance between literal word-for-word translation and contemporary phraseology.

Write it Down: As you’re reading, keep in mind that you are not reading to make theological applications (although that will come to you naturally over time as you learn good Bible study methods) but you are reading to get to know God. Whatever you don’t understand you can always go back and study later, so write down your questions. Often you will find that the more you keep reading, the more will make sense. But when that doesn’t happen, you can come back to all of your questions when you’re ready to study the Bible. Here is where I would highly recommend having a study Bible. For those who can’t wait to have their questions answered until they’ve read all 66 books, a good study Bible will provide a fuller understanding of a specific passage that might confuse you.

Study Bibles: All of the aforementioned translations are available in study Bible versions. Study Bibles typically include extra materials for greater understanding of the text by providing historical context, geographical information, character profiles, word dictionaries, commentary, etc. Some even provide book introductions for each of the 66 books, so the reader gets an overview of what they are about to read. I cannot  overemphasize the advantages of having a good study Bible. There are libraries full of resources to help you study the Bible, but for the average person who is not writing a doctoral thesis, a simple study Bible that combines several of these tools into one volume is a sufficient tool for better understanding God’s word..

Tip: You can choose a book or a passage of the Bible to read along with a helpful commentary during your daily devotional reading or study time!

Prayer: Don’t forget to pray before you start seeking God. Ask him to “Open my eyes to see the wonderful truths in your instructions” (Psalms 119:18).

In a Fallen World, Easter Reminds Us of the True Victory in the Battle to End Abortion

by Adelaide Holmes

April 9, 2020

While shelter in place and stay at home orders caused by the coronavirus have limited some forms of pro-life work, Christians should use this time to reflect on a needed change in their mindset to end abortion. We should continue to aim to eradicate abortion by making it illegal and unthinkable. But as Easter approaches, we should be especially reminded that we live in a sinful world and our work to end injustice may never be completed until Jesus comes again. If we believe that we can purge our world of sin, we buy into the lie that our world can be made perfect, and we will get burned out in our efforts to love our littlest neighbors and seek justice on their behalf.

We live in a fallen, Genesis 3 world which means there can be no return to a sinless Eden. Unfortunately, this means that abortion may continue to exist in some form until Jesus returns. Both the Old Testament and the New Testament affirm that everyone is sinful. In Romans 3, Paul references Psalm 14 by saying, “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” He more explicitly says in Romans 3:23 that, “all have sinned.” With this perspective, Christians engaged in the pro-life movement should recognize that our work to end the sin of legalized abortion may continue for the rest of our lives.

Biblically, Christians understand that abortion is condemned in God’s command explicitly prohibiting murder. Therefore, violation of this command is sin. That is why from the very beginning of the church Christians have opposed abortion and infanticide. In fact, it was the pro-life ethic of the early church that motivated them to oppose infanticide in the Roman Empire. Because of their efforts, infanticide was eventually made illegal. Early Christians were also responsible for making adoption a mainstream practice.

Although the early church did much to reinstate a culture of life in Rome, tragically, it seems that the culture in America has returned to the old pagan practice of child-sacrifice on the altar of choice. In 2018 alone, Planned Parenthood murdered 345,672 babies through abortion. To a Christian, this shouldn’t surprise us. A sinful world will continue to sin until Christ returns.

This raises an important question: how should the reality of sin influence our perspective on ending abortion in America?

First, we should not believe the lie that our efforts are futile and thus quit fighting for justice (or for some, refuse to start). If pro-life advocacy failed to save even one unborn baby, it would still be imperative that we follow God’s command to do justice and advocate for the lives of the unborn. But having a proper understanding of sin requires that we refuse another subconscious lie that tells us our world can be made perfect. Romans 8:22 reminds us that “the whole creation has been groaning together in the pains of childbirth.” Only after the judgement day when God has gathered all believers into His kingdom will He “wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore” (Rev. 21:4).

Our job as Christians isn’t to make the world perfect. Our job is to honor God. By obeying His commands to share the gospel, love our neighbors, and act justly towards every person, we are honoring God, showing our love for Him, and preserving His image in our world as reflected by His people. Because of these commands, Christians have a duty to advocate for the life of our littlest and most vulnerable neighbors. The best way we can seek to love our unborn neighbor as ourselves is to advocate for their life as if it were our own.

Second, Christians need to be committed to fighting the injustice of abortion. This means we aim to eradicate abortion, take whatever victories we can get, all while being aware that this fight may last us our lifetime or beyond. But we should not lose heart. We cannot quit. There is life-saving work being done across the country by local pregnancy resource centers and state legislatures. Earlier this year, President Trump became the first sitting president to address the March for Life. The pro-life movement is seeing progress! But while we are seeing progress, we know the abortion lobby and the culture of death will not bow out without a fight. Thus, having a biblically informed perspective on fighting this injustice will help prevent us from getting burned out. While we should pray and fight for a day when abortion is illegal and rare, we must realize that God has already ordained that day when He judges the world, and sin as we know it is no more.

In this Easter season, Christians remember and celebrate the life, death, and resurrection of Jesus. For those of us engaged in the pro-life movement, Easter reminds us that our ultimate hope is the victory that Christ won on the cross. But we also remember that as we live in “the time between the times,” between Jesus’ first and second comings, there is gospel work for us to do. So, as we share the message of His death and resurrection, of His forgiveness and His desire to see the world reconciled to Him, we also commit ourselves to obeying His commandments, which include loving our unborn neighbor and seeking their justice, knowing that at the end of time, He will make it so that “death shall be no more.”

Adelaide Holmes is an intern for Life, Culture, and Women’s Advocacy at Family Research Council.

Ways to Read the Bible (Part 1): Devotional Bible Reading

by Patrina Mosley

April 8, 2020

Recently, MyPillow CEO Mike Lindell announced at the White House that his company would repurpose their production facilities to make 50,000 face masks a day for health care workers combatting the pandemic. You would think there would be united praise for his patriotism. But left-wing, anti-God critics have ostracized him for simply encouraging Americans to use this extra time at home to read their Bible and connect with God.

He is right.

As many of us are doing our part to #StaySafeStayHome in the midst of the coronavirus, some of us have more time and fewer excuses to do the things we’ve been putting off for a while. Perhaps one of those things is reading the Bible more. There is no better way to get to know God than by spending time in his word. And there is no better time than now.

When it comes to studying the Bible, there are a lot of options. There are different methods, Bible translations, commentaries, podcasts, and sermons. Even within the Bible there are different genres (epistle, historical narrative, poetry, etc.) that can seem confusing if you are unfamiliar with how to interpret the particular genre. The goal of every Christian should be to rightly interpret the Bible.

My hope and prayer is that this blog series will help you learn to read the Bible and have it become a habitual part of your life. More tools will also be mentioned for going deeper in your journey to learning God’s word. It is a journey—not a destination.

So, let’s get started!

The first thing we should always do before reading God’s word is to pray.

Prayer: Starting with sincere prayer humbles us and focuses our heart to hear from God. When we are engaging his word, we are engaging God himself. Praying first helps eliminate distractions by pouring out our heart to God (Psalm 62:8) and laying our burdens down at his feet (Psalm 55:22). After praying, you will often find that God speaks to you through his word about the very things you prayed about. Knowing that he hears you will encourage your faith.

Before Bible study, pray that the Holy Spirit will guide you and help you understand God’s word. John 16:13-15 teaches us that the Holy Spirit is the one who reveals truth to us. Pray that he makes your time in Scripture fruitful.

You can pray the Scriptures as well. What better way to pray for God’s will in your life and others than by praying his word! For example, you can pray, “Open my eyes to see the wonderful truths in your instructions” (Psalms 119:18).

Devotional vs. Inductive Bible Study

Two components essential to getting closer to God and having our lives transformed are devotional Bible reading and inductive Bible study. What’s the difference?   

Simply put, inductive Bible study (which will be covered in the third part of this series), is where you are spending time looking into the Bible to see what it says about itself, God, and humanity. Devotional Bible reading is time spent looking into your own heart to see where God’s truth needs to be applied to your current circumstances.

Let’s start with devotional reading.

Devotional: This is where we spend time meditating on God’s word to be encouraged and directed by God’s truth. Devotional reading can be done by reading a Bible-based devotional book, a passage of scripture, or both. During devotional time you are looking into your own heart and asking God to illuminate his truth and apply it to your present circumstances. Knowing and thinking (meditating) about God’s word is how we can learn to follow God more closely. Some good questions to ask while meditating on God’s word are:

  • What does this passage say about God? What does it say about me? My sin? My struggles?
  • What is the lesson I need to learn? What example is given that I need to follow?
  • What is the command I need to obey?
  • What fruit or character development needs to take place in my life?
  • What is blocking God’s work in me? What sins do I need to avoid? Consider how you are spending your time, your thought life, your motivations, and relationships.
  • What promise does God have for me to receive? How am I encouraged and strengthened?
  • What is God asking me to surrender or submit to him?

Write it Down: This is where I would encourage you to write down your reflections, pray, and ask God how you can implement his truths in your life. Writing down reflections and truths God reveals to us helps to focus our minds and disentangle our thoughts. By having this record, we can look back and remember what God has said to us. Psalm 1:1-3 tells us that meditating on God’s word day and night brings much fruitfulness in our lives. Beginning and ending our day by thinking about what we have read will bring us into closer fellowship with God and help us to become more like him.

Helpful Tool: The YouVersion Bible app is a free resource that is jam-packed with a variety of Bible reading plans that include devotionals; some even include videos. Take some time to scroll through the app and choose something that speaks to you.

Bible Translations: Remember that when you read the Bible you are reading a translation (the Bible was originally written in Hebrew (Old Testament; a few portions were written in Aramaic) and Greek (New Testament). Here is a short list of some easy-to-read English translations of the Bible: English Standard Version (ESV), Christian Standard Bible (CSB), New International Version (NIV), and New Living Translation (NLT). These Bible translations strike a good balance between literal word-for-word translation and contemporary phraseology.

Tip: There are study Bibles that provides helpful commentary and notes. You can choose a book or a passage from the Bible and read the accompanying notes as part of your daily devotional reading or study time!

Read Part 2

Women’s History Month: Deborah and Jael - No Man’s Victory

by Laura Grossberndt

March 30, 2020

March is Women’s History Month (WHM), so it’s a great opportunity to commemorate the contributions of women to American history. The most influential book in the United States—even the world—is the Bible; it not only shapes the way we Christians live, it also helped set the foundations for the way our nation is governed. Thus, women featured in the Bible, despite never having lived in America, have contributed greatly to the spiritual heritage of our nation. Periodically throughout the month, we will be sharing their inspiring stories.

Be sure to also read our previous Women’s History Month posts on Shiphrah and PuahEsther, and Jehosheba.

Time and time again, throughout the Old and New Testaments, God chose unlikely individuals (by worldly standards) to join Him in completing His sovereign plans and purposes. As the apostle Paul explained to the church in Corinth:

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. (1 Cor. 1:26-29)

In the Old Testament, most of the celebrated political and military leaders were men. But not all these men were natural leaders by worldly standards. (Consider Moses, who had a speech impediment, or David, who was a shepherd.) Nor does it mean that God exclusively worked through men to do His sovereign will. For one example, in the book of Judges, God used two women to defeat an enemy that had left even the bravest men of Israel cowering in their homes for over two decades. These women were named Deborah and Jael.

Deborah was an Israelite, a prophet, and a judge. She was married to a man named Lappidoth and may have belonged to the tribe of Ephraim, either by birth, marriage, or both. She lived “between Ramah and Bethel in the hill country of Ephraim” (Judg. 4:5). In Judges 5, Deborah describes herself as “a mother in Israel” (v.7). Biblical scholars are not sure if she was literally the mother of natural children or if she was speaking figuratively of her position as a judge. Nevertheless, this description shows us that Deborah embraced the role of a mother figure, biological children or not.

Deborah is one of only five women the Old Testament refers to as prophets. The other four are Miriam (Exod. 15:20), Huldah (2 Kings 22:14; 2 Chron. 34:22), Noadiah (Neh. 6:14), and “the prophetess” (Isa. 8:3). In addition to being a prophet, Deborah was also a judge—a rare combination. Judges were leaders that God raised up to lead Israel after they entered the Promised Land. These rulers judged Israel until Saul was anointed Israel’s first king (circa 1050 BC). Not every Israelite judge was also recognized as a prophet.

Unlike some of the other judges, such as Gideon, Deborah did not lead the Israelite armies into battle. Instead, when Barak had received a military directive from God—and was dragging his feet—Deborah summoned Barak. She reminded him of the Lord’s command to lead 10,000 men of the Naphtali and Zebulun tribes into battle against Sisera, the commander of the Canaanite army (Judg. 4:6-7).

Barak was reluctant to trust in God’s promise of victory, however, and refused to go into battle unless Deborah accompanied him! “If you go with me, I will go” (Judg. 4:8). Deborah agrees to go with Barak, but because of his lack of faith in God’s promise, she informs Barak that he will not be the hero: “the road on which you are going will not lead to glory.” Instead, God would choose His own hero from an unexpected place: “God will sell Sisera into the hand of a woman” (Judg. 4:9). Mighty Sisera, commander of 900 iron chariots, who had oppressed Israel for 20 years, would be defeated not by male soldiers, not by the strength of arms, but by the arm of a woman who God would providentially set in Sisera’s path: Jael.

Jael was the wife of Heber, a Kenite (Judg. 4:17). The Kenites were a nomadic people living in Canaan, who emanated from Midian, Edom, and the Arabah. Moses’ father-in-law had been a Kenite. However, while they were generally on good terms with the Israelites, they were not Israelites. In fact, Heber was on peaceful terms with the Hazorites, oppressors of the Israelites. So, when Sisera, commander of the Canaanite army, fled from the battlefield (after Barak’s army decisively defeated them) and sought shelter in Heber’s wife’s tent, it made sense tactically; Sisera believed he was hiding in an ally’s tent. He was wrong.

Commentators have debated why Sisera chose to hide in a woman’s tent (did he think it was the least likely place to be searched?); why Jael, the wife of a Kenite, decided to kill the Israelite enemy (had he offended her in some way?). Whatever the reasons, when Sisera walked into Jael’s tent, he walked unwittingly to his demise at the hand of an unlikely person. While Sisera was sleeping, Jael took a tent peg and hammered it into his head (Judg. 4:21-22). Thus, the mighty oppressor of Israel died at the hands of a Kenite woman.

The author of Judges concludes the story by attributing the victory to the Lord: “So on that day God subdued Jabin the king of Canaan before the people of Israel” (Judg. 4:23). Indeed, this victory was God’s doing and not man’s. Afterward, the land was at rest for 40 years (Judg. 5:31).

Deborah exemplifies God’s authority and faithfulness to His promises. Jael exemplifies God’s use of weakness to defeat strength. While God used 10,000 Israelite men to rout the Canaanite army—a remarkable achievement and sign of God’s blessing—God’s glory shone most brightly in the slaying of the mighty general by a housewife, as predicted by a female prophet and judge.

Women’s History Month: Esther

by Patrina Mosley

March 19, 2020

March is Women’s History Month (WHM), so it’s a great opportunity to commemorate the contributions of women to American history. The most influential book in the United States—even the world—is the Bible; it not only shapes the way we Christians live, it also helped set the foundations for the way our nation is governed. Thus, women featured in the Bible, despite never having lived in America, have contributed greatly to the spiritual heritage of our nation. Periodically throughout the month, we will be sharing their inspiring stories.

Esther, whom God used to save the Jews from genocide in the late fifth century (483-473) B.C., is one of the most admired women in the Bible.

Through a series of providential events, the Jewish maiden Esther was chosen by King Xerxes of Persia (alternatively named Ahasuerus) to be his new Queen. Shortly after Esther was crowned, Haman, one of the king’s officials and an enemy of the Jews, manipulated the king. He acquired approval to annihilate all of the Jews living in the kingdom. Up until this point, Esther had never spoken of her nationality. But her cousin Mordecai urged her to petition the king about the matter. Esther was reluctant, knowing that going before the king without an invitation could result in her execution.

Here are two lessons we can glean from Esther’s story:

1. She was confronted with the truth and then committed to doing the right thing.

[Mordecai] sent back this answer: “Do not think that because you are in the king’s house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”

Then Esther sent this reply to Mordecai: “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”

- Esther 4:13-16

2. Her strength and courage grew over time as she relied on God for wisdom.

On the third day, Esther went before King Xerxes despite fearing for her life. But God had given her favor with the king since the moment he met her. That favor continued when she approached his throne. Instead of coming right out with “save my people from slaughter,” she invited the king and Haman to a banquet. No better way to get a man’s heart than through his stomach!

At this banquet, the king asked Esther what she really wanted and promised to give her whatever she requested. Again, Esther did not come right out with her true request but instead invited the king and Haman to another banquet she would hold the next day (Esther 5:1-7). That night, fueled by discontentment and hatred, Haman set up gallows to execute Mordecai on. However, at the second banquet, Esther revealed her nationality to the king and exposed Haman’s plot to annihilate her people. The king was so furious with Haman that he had him hung on the very gallows that Haman had built for Mordecai! (Esther 7)

Since the prior edict of a king could not be reversed, Esther asked the king to give the Jews permission to annihilate anyone that tried to kill them, and he did (Esther 8). Esther repeated her request for a second day, and the king granted her request a second time! (Esther 9)

Esther’s Role “For Such a Time as This”

Once Esther decided to do what was right, her strength and courage grew over time as she relied on God for wisdom. From the moment Esther first requested the king come to her banquet, to the end of the story when she asked for the Jews to defend themselves for a second day in a row, we see her courage grow more and more with each request as God gave her favor with the king.

Esther’s dependence on God allowed her to reach the king in a winsome way, and by delaying her actual request, it gave time for Haman to build his own deathtrap! Only God could have orchestrated the timing of such events to bring about deliverance for his people. Esther knew how to listen and obey God for his instructions and timing. Mordecai even said God could use someone else to accomplish deliverance for his people, but it was evident that God had allowed her to be in a position of influence “for such a time as this.” Those six words are known synonymously with the story of Esther because it was evident that God’s providential hand was at work throughout.

Like Esther, it’s okay if all our courage and strength doesn’t come immediately; sometimes it doesn’t. But once confronted with the truth, we must decide to do right, regardless of the consequences, and immediately seek God for wisdom on how and when to do the right thing for his glory.

The Bible and the Founding of Our Country

by Rob Schwarzwalder

December 7, 2011

FRC’s friend Daniel Dreisbach holds a Ph.D. from Oxford University and a law degree from one of America’s most prestigious law schools (the University of Virginia). He is also a full professor in the Department of Law, Justice, and Society at American University. When Dr. Dreisbach speaks, the academic world listens.

His latest article is titled, “The Bible in the Political Rhetoric of the American Founding,”1 and is published as the lead article in the current edition of the American Political Science Association’s Politics and Religion Journal. Dr. Dreisbach reviews in thorough detail in what ways and how often America’s Founding Fathers used the Bible in their political discourse. Putting it simply, they used it constantly. As he writes in his article, “The Bible and biblical precepts penetrated the core beliefs of many founders and the ubiquitous manifestations of those beliefs in public and private utterances.” In another section of the paper, he observes that the Bible “was also a source of normative standards and transcendent rules to order and judge public life.”

Of course, as Dr. Dreisbach also notes, sometimes the Founders quoted Scripture simply because the broad cultural familiarity with the King James Version. “The nature of political rhetoric,” as he notes, means that sometimes they used biblical phrasing “for literary, rhetorical, or political purposes.”

Yet with that said, there can be no doubt that the teachings of the Word of God had a profound effect on the beliefs and actions of those who created our Republic. “Both influential and ordinary citizens drew on biblical language, ideas, and themes in thinking and talking about the political challenges that confronted them,” Dr. Dreisbach concludes.

Biblical illiteracy is widespread in our time. Still, an acquaintance with the Bible is essential to understanding the foundations of our country and culture. Even more, biblical principles are eternal. They were critical at the nation’s beginning, and remain so today.

To listen to Dr. Dreisbach’s FRC lecture on the Christian roots of America’s founding, click here.

1 “The Bible in the Political Rhetoric of the American Founding,” Politics and Religion Journal, December 2011.

Daniel Dreisbachs Lecture: The Bible and the Founding Fathers

by Chris Gacek

May 14, 2010

Those of us at the Family Research Council and a number of guests were greatly enriched by a lecture given today by Professor Daniel Dreisbach, the distinguished, American University historian. Professor Dreisbach specializes in studying the relationship of religion and politics in the era of the American Revolution and the 30-40 years that followed. He is also an attorney, so his work incorporates issues related to constitutional law and, more specifically, First Amendment law. His Thomas Jefferson and the Wall of Separation Between Church and State (2002) provided a groundbreaking book-length examination of Jeffersons wall cited in the Everson case over fifty years ago. (Here is a lecture-length treatment of the same topic by Dreisbach.)

The professors lecture today (The Bible and the Founding Fathers) focused not on Jefferson and walls, but on late 18th Century political texts and the Bible. FRC will be making the lecture available on the website shortly, and I urge anyone interested in American history to watch it.

The bottom line is that political discourse in the Founding Era was replete with Biblical references. Interestingly, the most commonly referenced book of the Bible was Deuteronomy a book that summarizes many of the principles and history found in the other books in the Torah. (Deuteronomy is also the most quoted book in the New Testament.) Deuteronomy is a book concerned with the establishment of a just and godly society, so it is fitting that it was used often when our new government was being created.

Additionally, Driesbach demonstrated that the subtlety with which the Bible is referenced indicated a very high level of Biblical literacy in the populace, so much so, that allusions without citation were expected to be understood. Analysis of texts by Washington and Patrick Henry were particularly illuminating in this regard.

One more point: after the lecture, Professor Dreisbach informed me that, in August 2009, he published a collection of primary source materials on religious liberty and church-state relations in the Founding Era. The book is The Sacred Rights of Conscience (Liberty Fund Books, 2009). Here is some information from the publishers webpage:

The Sacred Rights of Conscience provides students and scholars a rich collection of primary sources that illuminate the discussions and debates about religious liberty in the American founding era. This compilation of primary documents provides a thorough and balanced examination of the evolving relationship between public religion and American culture, from pre-colonial biblical and European sources to the early nineteenth century, to allow the reader to explore the social and political forces that defined the concept of religious liberty and shaped American church-state relations.

Including material that has been previously unavailable or hard to find, The Sacred Rights of Conscience contains original documents from both public and private papers, such as constitutions, statutes, legislative resolutions, speeches, sermons, newspapers, letters, and diary entries. These documents provide a vivid reminder that religion was a dynamic factor in shaping American social, legal, and political culture and that there has been a struggle since the inception of the Republic to define the prudential and constitutional role of religion in public culture.