Author archives: Patrina Mosley

6 Encouraging Points as We Face Coronavirus Together

by Patrina Mosley

March 27, 2020

We are facing something we’ve never faced before, that’s for sure—but we are all going through this together. I recently came across an encouraging message by Pastor and author Dr. David Jeremiah of Turning Point ministries. Here are the six points of encouragement from the scriptures Dr. Jeremiah offered that encouraged me and that I hope encourage you too.

1. Concentrate on Prayer

The first thing we should do when we face insurmountable challenges is to cry out to God. When King Jehoshaphat heard his enemies were coming to invade the kingdom of Judah, the first thing he did was “inquire of the Lord” and proclaimed a fast for all the people. We can pray the same prayer he prayed in 2 Chronicles 20:6-9; 12:

Lord, the God of our ancestors, are you not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in your hand, and no one can withstand you… ‘If calamity comes upon us, whether the sword of judgment, or plague or famine, we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’…For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.

2. Control Our Minds

I loved this quote from Dr. Jeremiah’s sermon: “How many of you know the human imagination is a powerful force? It can create a beautiful vision of a desirable future or it can conjure up the worst-case scenario. These dark products of the imagination can put us in the grip of fear—a place God would never have us go.”

There’s a great a principle to apply from 2 Timothy 1:7: “For God has not given us a spirit of fear, but of power and of love and of a sound mind.”

We need to learn to control our thoughts within the environment of the facts we have instead of letting our minds wander to all the terrible “what if’s” out there. This destroys our peace. What banishes fear is a sound mind—taking every thought under control. As a well-known saying goes, “Imagining the future without Christ is what it means to be anxious.”

3. Count Your Blessings

Counting our blessings may seem counterintuitive at this time, but it’s not. In the midst of uncertainty, we need to maintain a spirit of gratitude for all the blessings we have in our life. We can’t become ungrateful people. Pause for a moment and say thank you for what you have—often it’s things we took for granted during times of plenty. We can rest knowing that every blessing we have comes from God and the most important blessings are the spiritual ones. How has God worked in your life?

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ.

- Ephesians 1:3

4. Claim Your Promises

The Bible is filled with promises from God. We look to God for the strength that we need, and when everything around us doesn’t make sense, God still makes sense. Find a promise, take a time-out, and meditate on those verses.

Keep your life free from the love of money. Be satisfied with what you have, for he himself has said, I will never leave you or abandon you. Therefore, we may boldly say,

The Lord is my helper;

I will not be afraid.

What can man do to me?

- Hebrews 13:5-6

5. Consider Your Responsibility

While we are distancing ourselves socially, we can still get closer to one another spiritually. When you pray for someone, you actually draw closer to them at the throne of grace. If God puts someone on your heart, just pick up the phone or send a text and pray with them. Use this time to become spiritually close. Give yourself this goal: to spend five minutes each day praying with or for someone.

6. Continue Your Work

We are all adjusting our normal routines at the moment. Perhaps you’re a schoolteacher and your school is closed. Your routine is different, but you can still do a lot. Keep doing whatever you were doing the best you can, to bless others. Just keep doing the next thing! Keep going in the peace that God provides.

Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Don’t let your heart be troubled or fearful.

 - John 14:27

Even During a National Medical Emergency, the Abortion Industry Still Thinks It’s “Essential”

by Patrina Mosley

March 25, 2020

As part of their COVID-19 response, the U.K. initially approved new measures to allow women to take the complete abortion pill regimen at home. Now, it appears that this measure has been reversed. The reasoning given was, “This was published in error. There will be no changes to abortion regulations.”

The abortion pill is a two-drug regimen that is basically a do-it-yourself method anyways, but normally, the woman would have some type of interaction with a physician by taking the first pill (mifepristone) under their supervision at the clinic and then going home to take the second drug (misoprostol) 24-48 hours later.

Because the U.K. considers abortion an “essential service” amid the pandemic, their response was to completely place the burden of abortion on women. These women would have been popping both pills at home with no physician oversight.

But this is what the abortion industry all over the world has been calling for even before the current pandemic—for abortions to be unrestricted, unregulated, and do-it-yourself. Gone are the days when they were calling for “safe, legal, and rare” to protect against desperate women performing their own “back-alley” abortions. Now abortion pills are the new back-alley method, credentialed by the world’s most prestigious medical institutions.

Because the U.S. has FDA restrictions (REMs) on the abortion pill (U.S. brand “Mifeprex”), it cannot be a “complete” DIY method, but either way, restrictions or no restrictions, the abortion pill method is set up to be an at-home, multi-day, traumatic process that comes with the risk of serious complications.

Chemical abortions carry four times the rate of complications compared to surgical abortions. The two side effects observed to be more prevalent during chemical abortions than surgical abortions were hemorrhage and incomplete abortion. An incomplete abortion means there needed to be surgical intervention to extract any remaining parts of the unborn child from the woman’s uterus. Prolonged hemorrhage requiring blood transfusion can occur. It’s already been reported to the FDA that over 500 blood transfusions, over a thousand hospitalizations, and 24 deaths took place as result of Mifeprex. And that is just what’s been reported.

Fortunately right now, the U.S. has strong pro-life leadership from the top down, so at a national level it’s unlikely that we will see abortion be declared an “essential service” at a time like this. However, that will not stop the abortion industry from demanding that it should be. Some states have already deemed abortion “essential.”

The American College of Obstetricians and Gynecologists (ACOG) and their allies have already put out a statement complaining that abortions are being left out of essential health care services that need to remain open at this time. Planned Parenthood of Southwest Ohio is at war with the state Attorney General and Health Department as they continue to perform abortions even though they have been directly ordered not to.

Planned Parenthood claims they can still achieve the goal of conserving medical resources for essential health care personnel combatting COVID-19 by remaining open. How would they do this? They didn’t explain.

It doesn’t take a lot of time to deduce that the abortion industry is likely dispensing abortion pills to pregnant women who are past the FDA-approved gestational age limit of 10 weeks. The abortion industry has already been experimenting with performing abortions past 13 weeks on vulnerable women in Burkina Faso, Columbia, and Mexico.

Even the once abortion-neutral humanitarian aid group Doctors Without Borders (DWB), with the approval of the World Health Organization, has instructional guidelines on how women can perform their own drug-based abortion up to 22 weeks!

Although they claim these instructional videos are for training their medical workers, they acknowledge that they expect women to go to the site in order to learn how to induce their own abortions.

The fact that chemical abortions already carry significant complications and that the rate of those complications only increase as the gestational age of the pregnancy increases shows that Doctors Without Borders are bordering on medical malpractice.

The complications that can arise from taking the abortion pill place women in life-threatening situations that may require follow-up visits to the abortion clinic and the emergency room. We are now likely to see scenarios where women who have taken the abortion pill regimen will need blood transfusions, treatment for infections, and possible follow-up surgery to complete the abortion, which means they will need to go to the emergency room and wait for treatment next to possible victims of the coronavirus pandemic. How is this conserving medical resources? How is this protecting the safety and health of women?

Thankfully, there are still some reputable medical leaders, such as AAPLOG, who refuse to put women in this type of danger by categorizing abortion as an “essential service.”

Killing innocent children in the womb should never be considered any type of “service,” in the midst of a pandemic or not. By encouraging women to self-manage an abortion up to 22 weeks and calling do-it-yourself abortion a “paid” service, the abortion industry has been and is currently showing us that they have no regard for human dignity whatsoever—for the child or the mother.

Women’s History Month: Esther

by Patrina Mosley

March 19, 2020

March is Women’s History Month (WHM), so it’s a great opportunity to commemorate the contributions of women to American history. The most influential book in the United States—even the world—is the Bible; it not only shapes the way we Christians live, it also helped set the foundations for the way our nation is governed. Thus, women featured in the Bible, despite never having lived in America, have contributed greatly to the spiritual heritage of our nation. Periodically throughout the month, we will be sharing their inspiring stories.

Esther, whom God used to save the Jews from genocide in the late fifth century (483-473) B.C., is one of the most admired women in the Bible.

Through a series of providential events, the Jewish maiden Esther was chosen by King Xerxes of Persia (alternatively named Ahasuerus) to be his new Queen. Shortly after Esther was crowned, Haman, one of the king’s officials and an enemy of the Jews, manipulated the king. He acquired approval to annihilate all of the Jews living in the kingdom. Up until this point, Esther had never spoken of her nationality. But her cousin Mordecai urged her to petition the king about the matter. Esther was reluctant, knowing that going before the king without an invitation could result in her execution.

Here are two lessons we can glean from Esther’s story:

1. She was confronted with the truth and then committed to doing the right thing.

[Mordecai] sent back this answer: “Do not think that because you are in the king’s house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”

Then Esther sent this reply to Mordecai: “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”

- Esther 4:13-16

2. Her strength and courage grew over time as she relied on God for wisdom.

On the third day, Esther went before King Xerxes despite fearing for her life. But God had given her favor with the king since the moment he met her. That favor continued when she approached his throne. Instead of coming right out with “save my people from slaughter,” she invited the king and Haman to a banquet. No better way to get a man’s heart than through his stomach!

At this banquet, the king asked Esther what she really wanted and promised to give her whatever she requested. Again, Esther did not come right out with her true request but instead invited the king and Haman to another banquet she would hold the next day (Esther 5:1-7). That night, fueled by discontentment and hatred, Haman set up gallows to execute Mordecai on. However, at the second banquet, Esther revealed her nationality to the king and exposed Haman’s plot to annihilate her people. The king was so furious with Haman that he had him hung on the very gallows that Haman had built for Mordecai! (Esther 7)

Since the prior edict of a king could not be reversed, Esther asked the king to give the Jews permission to annihilate anyone that tried to kill them, and he did (Esther 8). Esther repeated her request for a second day, and the king granted her request a second time! (Esther 9)

Esther’s Role “For Such a Time as This”

Once Esther decided to do what was right, her strength and courage grew over time as she relied on God for wisdom. From the moment Esther first requested the king come to her banquet, to the end of the story when she asked for the Jews to defend themselves for a second day in a row, we see her courage grow more and more with each request as God gave her favor with the king.

Esther’s dependence on God allowed her to reach the king in a winsome way, and by delaying her actual request, it gave time for Haman to build his own deathtrap! Only God could have orchestrated the timing of such events to bring about deliverance for his people. Esther knew how to listen and obey God for his instructions and timing. Mordecai even said God could use someone else to accomplish deliverance for his people, but it was evident that God had allowed her to be in a position of influence “for such a time as this.” Those six words are known synonymously with the story of Esther because it was evident that God’s providential hand was at work throughout.

Like Esther, it’s okay if all our courage and strength doesn’t come immediately; sometimes it doesn’t. But once confronted with the truth, we must decide to do right, regardless of the consequences, and immediately seek God for wisdom on how and when to do the right thing for his glory.

Women’s History Month: Shiphrah and Puah

by Patrina Mosley

March 11, 2020

March is Women’s History Month (WHM), so it’s a great opportunity to commemorate the contributions of women to American history. The most influential book in the United States—even the world—is the Bible; it not only shapes the way we Christians live, it also helped set the foundations for the way our nation is governed. Thus, women featured in the Bible, despite never having lived in America, have contributed greatly to the spiritual heritage of our nation. Periodically throughout the month, we will be sharing their inspiring stories.

Shiphrah and Puah are two women written about in the Book of Exodus:

The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.” The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”

So God was kind to the midwives and the people increased and became even more numerous. And because the midwives feared God, he gave them families of their own.

- Exodus 1:15-22 (NIV)

Shiphrah and Puah defied Pharaoh’s order—risking their lives in the process—because they revered God more than man. In the New Testament’s Book of Acts, Peter and the apostles found themselves in a similar predicament. They had to choose between obeying the high priest, who ordered them not to preach the Gospel, or obeying God, who had commanded them to preach the Gospel to all nations. For Peter and the other apostles, the choice was clear: “We must obey God rather than human beings!” (Acts 5:29). They undoubtedly remembered Jesus’ words in Matthew 10:28, “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.”

Understanding God’s infinite authority and power—and humanity’s finiteness in comparison—will put things in perspective rather quickly. It gives us the courage to do what is right, even if it might cost us everything. Shiphrah and Puah understood and believed that God is the ultimate rewarder of righteousness and the ultimate punisher of evil. The faith of these two women saved many lives as a result. But that wasn’t the end of their story: God noticed Shiphrah and Puah’s faith and blessed them with children of their own. God takes notice of our obedience and love for him.

History could have easily forgotten these two midwives. Instead, Scripture mentions Shiphrah and Puah by name, ensuring that they and their fear of God would be remembered forever. While their story is brief—only eight verses in the book of Exodus—it has nevertheless been sovereignly preserved for all of us to learn from and emulate. Christians are exhorted to obey those in authority (Romans 13), but when their commands are in direct conflict with the commands of God, we should do as Shiphrah and Puah did and fear God rather than man.

Why Does the Abortion Industry Hate Women? (Part 2)

by Patrina Mosley

March 10, 2020

Read Part 1

According to a study published in the American Journal of Public Health, black women have the highest abortion rate in the country at 27.1 per 1,000 women compared with 10 per 1,000 for white women.

When faced with this fact, abortion advocates will often deflect it by saying that more should be done to alleviate the high maternal mortality rate (MMR) among African American women. However, they often fail to acknowledge that the same ethnic group of women with the nation’s highest MMR is the same ethnic group of women who are receiving 30 percent of all the nation’s abortions. There is undoubtedly a physiological connection, but abortion advocates and the medical institutions that are in their pockets do not find it advantageous to highlight any negative side effects from abortion. There is the perception among African American women that the high MMR is due to racism in the type of health care they are given. They often feel like they are not heard or cared for as well as their white counterparts.

As an African American woman, I can attest to that experience and can also say that there are many factors involved in the high African American MMR, such as women dying from complications related to abortion as well as a variety of other factors. The solution to MMR is more care, not less. This is also true for women that are seeking an abortion—the answer is more care, not less. Interestingly enough, these same medical institutions in opposition to Louisiana’s abortion law are the same ones who are accused of discrimination in care.

Why is the abortion industry, along with the support of major medical institutions, content on giving these women subpar care?

That’s because abortion was meant for African Americans to begin with, so it’s natural that they would not care about the people they are trying to exterminate. Margaret Sanger, the founder of the nation’s leading abortion supplier, Planned Parenthood, once said: “We don’t want the word to go out that we want to exterminate the negro population.” Perhaps not coincidently, nearly 80 percent of Planned Parenthoods are located in black and Hispanic communities today.

In 2016, it was reported that African American women are 3.5 times more likely to have an abortion than white women. In Louisiana, the total number of abortions in 2018 was 8,097. Over half (4,958) were abortions of African American babies.

Today, the slowest growing ethnic group in America are African Americans. Margaret Sanger’s dream is coming true.

The Roe v. Wade decision was also laced with ideals for population control, citing many eugenic references. Ruth Bader Ginsburg said in a New York Times interview: “Frankly I had thought that at the time Roe was decided, there was concern about population growth and particularly growth in populations that we don’t want to have too many of.” In Elle magazine, Ginsburg also insinuates that poor people should have ready access to abortions because “[i]t makes no sense as a national policy to promote birth only among poor people.” Abortion being used as a tool of eugenics is something we all know is true, “but we only whisper it,” said a co-counsel to Roe and advisor to Bill Clinton. The foot soldiers of the abortion advocacy wing are deceived into thinking that abortion is all about “women’s rights.” However, the elite and powerful understand that abortion is about controlling the population of “those we don’t want too many of.” Supreme Court Justice Clarence Thomas wrote a lengthy opinion citing the eugenic roots of abortion to dispose of minorities, the poor, and the disabled.

For the abortion industry to sue Louisiana for simply requiring that abortionists have hospital admitting privileges speaks volumes of their true feelings towards the women they profit from. It says that prioritizing the health and safety of the people they are trying to extinguish is a waste of time and resources. Some in the abortion industry look at these women as people who shouldn’t be having babies anyway, so why care if they have complications and die in the process?

Women seeking abortions, regardless of color, are no less worthy of competent and quality care as patients involved in other surgical procedures, and Louisiana’s admitting-privileges law protects that right.

The bottom line is that we need to listen to women—not abortion suppliers. Another question in the Russo case is whether June Medical Services has the standing to represent the legal interests of the woman when suing to block this law. June Medical Services has failed women, yet they have the audacity to appeal to the courts on their behalf for lesser standards of care.

These people are the same ones who hired radiologists and ophthalmologists to perform abortions in their clinics, do not report the rape of young girls, and do not monitor vital signs of sedated women. There is a clear callousness that the abortion industry has for women. They devalue human life in the womb and ultimately devalue the woman’s life. But Act 620 restores a bit of dignity and decency when it comes to women’s health care.

Family Research Council, Americans United for Life, Susan B. Anthony List, Alliance Defending Freedom, and Louisiana Right to Life, along with more than 200 members of Congress and the Trump administration, have filed amicus briefs in support of protecting women’s health and safety.

Katrina Jackson, an African American woman, is the Louisiana Democrat legislator who authored Act 620. In exclusive interviews, she explains what Act 620 is all about: “It’s really a pro-women’s health bill because I’m not going to ignore those women… I’m not going to ignore their health care needs.”

Why Does the Abortion Industry Hate Women? (Part 1)

by Patrina Mosley

March 9, 2020

The Supreme Court has heard arguments last week in the June Medical Services vs. Russo case on whether or not to uphold Louisiana’s Unsafe Abortion Protection Act, Act 620, which requires abortion clinics to have admitting privileges with a local hospital.

This act was passed in 2014 but has not taken effect due to litigation from the opposition, who are claiming that such a safety regulation would cause an “undue burden” to women’s abortion access and would violate precedent set in the Whole Woman’s Health v. Hellerstedt case that struck down a similar bill in Texas (HB 2).

Louisiana Act 620 is not like the Texas regulation HB 2, which placed building requirements on surgical abortion clinics for the sake of emergency preparedness and included hospital admitting privileges. Louisiana’s law includes abortion clinics under the same standard as any other ambulatory surgical center in having hospital admitting privileges.

Sadly, Act 620 “was passed in 2014 in response to the extensive health and safety violations found in Louisiana abortion clinics. Louisiana already requires doctors who perform surgery at outpatient surgical centers to have hospital privileges. Act 620 extends that requirement to include abortionists.”

One would think that an industry that has marketed itself as “women’s health care” would not want to be treated differently than any other outpatient surgical health care center, but they do.

Louisiana Right to Life has summarized the documented abortion clinic violations by the Louisiana Department of Health:

As documented in Statements of Deficiencies by the Louisiana Department of Health, abortion clinic violations in the state include but are not limited to: failures to verify the medical history of patients, failure to monitor how long or how much nitrous oxide was given to patients, failure to perform or document a physical exam of each patient, failure to properly store and safeguard medications, failure to have qualified personnel administer anesthesia, failure to properly sterilize equipment, and failure to ensure that single-use IV fluid was used only once.

With such “deficiencies” that have been ongoing for decades, emergency cases in these abortion clinics were inevitable.

As recently as March 15, 2019, Delta Clinic of Baton Rouge botched a woman’s abortion, which caused her to bleed so profusely that she was at the point of hemorrhaging. Because the clinic was not equipped to handle her medical emergency, her situation grew worse by the time she reached a hospital, and she had to have a hysterectomy:

…the facility did not have adequate emergency supplies on hand, such as IV fluids, to stabilize their patient … After the patient was transferred to a Baton Rouge hospital, the complications resulted in the patient requiring a total abdominal hysterectomy and bilateral salpingectomy, removal of both fallopian tubes, for postoperative hemorrhage. Louisiana law requires that Outpatient Abortion Facilities (OAF) have medical equipment and medications for basic life support, including IV fluids, until emergency medical services arrive. The necessary medications were not provided by Delta Clinic, and upon arrival at the hospital, the patient received four units of blood over the course of three days.

Women have died, and many others have experienced life-altering complications as a result of the failure of these clinics to adhere to basic health care standards. To read more about the inability of these clinics to care for women, see Americans United for Life’s amicus brief in the June Medical Services vs. Russo (formerly Gee) case.

Act 620 only requires abortion clinics to have admitting privileges with a local hospital, which, according to the Louisiana Attorney General’s office, three abortion clinics already have (currently there are only four abortion clinics in Louisiana). The fact that these abortion clinics cannot comply with established health and safety standards proves that Act 620 was a necessity.

Act 620 was a bi-partisan effort that passed the Louisiana Legislature by an 88-5 vote in the House of Representatives and a 34-3 vote in the Senate. When challenged by the abortion industry, a three-judge panel of the United States Court of Appeals for the Fifth Circuit ruled in favor of the act. Unhappy with the court’s decision, they appealed, but by a 9-6 vote, the Fifth Circuit denied rehearing the case, ruling in favor of Louisiana.

Yet, the abortion industry is now challenging this common-sense law in front of the highest court in the land, which proves that they are content with providing back-alley abortion “care” for women.

The American College of Obstetricians and Gynecologists (ACOG), the American Academy of Family Physicians, and the American Academy of Pediatrics, along with many other American medical institutions who support the abortion industry, have filed an amicus brief in opposition to Louisiana’s law. In their medical opinion, having hospital admitting privileges for abortion clinics are not necessary:

There is no medical benefit to a local admitting privileges requirement for abortion providers. Abortion is an extremely safe procedure, and patients who obtain abortions rarely require hospitalization.

To say that the problem is rare doesn’t mean that it never happens, and the chances of a medical emergency happening are likely higher at clinics that can’t even pass state health inspections.

Ironically, these supporters are the very same “experts” who claim abortions are “extremely” safe. In reality, they are protecting abortion because it’s extremely lucrative. The opposition to Act 620 by the abortion industry and medical professionals shows they don’t really care about women, particularly black women, which make up for the majority of the abortion clientele.

To be continued…

Ninth Circuit Rules in Favor of the Protect Life Rule, Again

by Patrina Mosley , Connor Semelsberger

February 25, 2020

After a months-long legal battle, the U.S. Court of Appeals for the Ninth Circuit (9th Circuit) ruled 7-4 that the Protect Life Rule, which separates federal Title X Family Planning funding from abortion facilities, can go into full effect.

In July 2019, an 11-judge panel sitting en banc in the 9th Circuit reinforced a decision that the Protect Life Rule could go into effect temporarily while the merits of the case against the rule filed by Planned Parenthood and several liberal states were argued. Since this July ruling, HHS has enforced this new rule which requires physical and financial separation between clinics that receive Title X funds for family planning services and facilities that perform abortions. It also prohibits physicians at Title X family planning clinics from referring patients for abortions.

Yesterday, the 9th Circuit finally ruled that the Protect Life Rule is constitutional and can go into full effect. This victory in the historically liberal 9th Circuit is a welcome sight and was made possible in part by the great work of President Donald Trump and the U.S. Senate to confirm 51 federal appeals court judges, including two 9th Circuit judges who took part in yesterday’s ruling. However, it would not be a surprise if Planned Parenthood and the other plaintiffs decided to appeal this ruling all the way to the Supreme Court, but even at the highest court in the land there is precedent for the Protect Life Rule to be upheld. In 1991 in Rust v. Sullivan, the Supreme Court upheld similar regulations governing Title X finalized under President Ronald Reagan. The decision in Rust was a crucial part of the opinion issued by the 9th Circuit yesterday, and suggests a similarly favorable outcome should this case reach the Supreme Court.

For far too long, the people’s tax dollars have been entangled with the abortion industry. Trump’s “gag rule” only gags the dishonesty and lack of integrity that has been taking place for decades, so ultimately the court’s decision to uphold the restrictions is a win for life and a win for women.

Under the Protect Life Rule, abortion is no longer considered to be “health care” or “family planning.” Abortion-performing entities like Planned Parenthood, who have decided not to comply with the new Title X restrictions, have by default opened up more opportunities for life-affirming health care centers like federally qualified health centers (FQHCs) and Obria, which provide even more services to women than Planned Parenthood.

To see a list of the Grantees who voluntarily withdrew from Title X grant awards, see our blog here.

As a result of restoring integrity to the Title X regulations, there will be an increased diversity of health care providers available for women to choose from in the federal family planning program, and the taking of innocent life will no longer be accepted as “family planning” in America.

Texas Pardons a Sex Trafficking Survivor, Freeing Her to Help Other Survivors

by Patrina Mosley

January 14, 2020

January is National Slavery and Human Trafficking Prevention Month. In light of this observance, Governor Abbott recently pardoned Robbie Ann Hamilton, a survivor of sex trafficking, with a unanimous vote from the Texas Board of Pardons and Paroles. By this action, Texas has shown that they believe not only in swift justice but also merciful redemption.

Victims of sex trafficking are accustomed to drugs and violence and are often forced to commit crimes while under the control and manipulation of a trafficker. Hamilton was 15 years old when she was lured into sex trafficking and a life of petty crime.

Pardoning victims of sex trafficking is a big deal because a criminal record makes it challenging to escape a life of exploitation and start a new life. Victims with a criminal record will often stay with their exploiter or be led back into exploitation just so they can have the necessities of life (a roof over their head, clothes, food, etc.).

Hamilton found sobriety. Even better, she found God. She was baptized in jail and spent time getting to know Jesus and the Bible. She was sponsored for pardon by the 12 Step Program. Now, Hamilton speaks on the sex trafficking industry’s dangers and addictions and is a member of a church that helps people who were just like her. Staff from the program she completed, called “New Friends New Life,” have testified that she didn’t just “find religion” in jail but “continues to help guide adolescent girls to make decisions based on Biblical principles and to avoid the pitfalls of drugs and sex.” Natalie Nanasi, Assistant Professor and the Director of the Legal Center for Victims of Crimes Against Women at Southern Methodist University’s Dedman School of Law, states, “Hamilton has been a model member of society and has worked tirelessly to help other women.” Eight letters of support were submitted on Hamilton’s behalf to the Texas Board of Pardons and Paroles.

It is good to see our justice system working to view survivors of sexual exploitation as victims and not merely criminals, as it should. We need more Christian-based programs that rescue, advocate for, re-educate, and restore those harmed by sexual exploitation. The story of Robbie Ann Hamilton exemplifies what victims of sexual exploitation need—to become recipients of practical alleviations—so that they can be given the opportunity to help other victims “value human dignity [by] applying a biblical sexual ethic, inspiring women to see themselves as made in the image of God—with strength, worth, and dignity.”

Thank you, Gov. Abbott.

Abortion Pills: The Do-It-Yourself, Back-Alley Method

by Patrina Mosley

December 10, 2019

It’s been no coincidence that the latest mainstream media, women’s magazines, and even Teen Vogue have been advertising abortion pills as the new wonders of women’s healthcare that can be taken in the privacy of their homes.

They even have the audacity to applaud purchasing illegal abortion pills online. A New York Times columnist, a man at that, found that ordering illegal abortion pills online was quite easy during his investigation. Nothing should be scarier than a man ordering abortion pills and then titling his investigation piece “Abortion Pills Should Be Everywhere.” There have been numerous documented incidents (here, here, and here) of women being unknowingly slipped abortion pills by partners who were unwilling to become fathers or by family members who were unsupportive of the pregnancy.

The abortion industry markets the abortion pill as straightforward and safe. In reality, chemical abortions are a multi-day traumatic process that comes with over 4,000 documented life-threatening and health endangering risks.

The rate at which chemical abortion is being used is currently at an all-time high. The latest statistics on abortion from the Guttmacher Institute show that 39 percent of abortions in 2017 were chemical (reported as “medical” or “medication abortion”), a 25 percent increase since 2014. This rapid increase in chemical abortions is part of the abortion industry’s long-term strategy to make abortions “self-managed” and unrestricted—despite the profound dangers such poorly-supervised medical care poses to women’s health.

Abortion lobbyists regard drug-based, do-it-yourself abortions as the best way to get around the many state-level pro-life laws being enacted around our country. Such abortions are accomplished through the abortion pill regimen, distributed under the brand name Mifeprex, which is subject to the FDA’s drug safety program—Risk Evaluation and Mitigation Strategies (REMS)—because it carries such life-threatening risks.

The abortion industry wants to remove the FDA’s REMS in order to have abortion pills available through the pharmacy, the mail, and even on college campuses (also currently being proposed in New York), making do-it-yourself abortions the future of the abortion industry. They have strategically discussed how the absence of the REMS would significantly expand abortion locations and providers, broaden remote prescription (in which a woman is never even examined by the prescriber), and eventually achieve over-the-counter (OTC) status for Mifeprex.

Abortion advocates once claimed that legal abortion would alleviate the danger of “back-alley” abortions for women, but now they want to place the burden of inducing abortions completely on women—despite the fact that the health complications that often result from an induced chemical abortion are eerily similar to those of “back-alley” abortions.

They include severe bleeding, infection, retained fetal parts, the need for emergency surgery, and even death. In addition, the woman, who may or may not have health insurance coverage, is expected to bear the additional cost of these “chemical coat hanger” abortion complications.

Yet, abortion activists continue to market the abortion pill as “safe,” “effective,” and “simple” for women with visions of “privacy” and “simplicity.” This is demonstrably false, but it’s the lie they have to sell women so that the abortion industry can cut costs, expand their reach, and remove themselves from the pain and hurt they cause women.

With all the documented dangers, it is increasingly evident that the advancement of the abortion industry’s agenda for the Mifeprex regimen is about political, ideological, and financial goals—not care for women.

To read more about the radical implications that OTC abortion drugs could have for women’s health and safety, especially as it pertains to intimate partner violence, sexual abuse and sex trafficking, and accurate patient assessment, see our new publication: The Next Abortion Battleground: Chemical Abortion. If you or a woman you know needs to know the facts about abortion drugs or wants to share their experience of a chemical abortion, please visit Abortiondrugfacts.com.

Do You Know Which 2020 Obamacare Plans Cover Abortion on Demand?

by Patrina Mosley

December 9, 2019

The 2020 Obamacare Open Enrollment Period spans November 1 through December 15, 2019 for most states. During this time, Americans will be able to sign up for Obamacare plans and many will receive taxpayer-funded subsidies to help pay for these plans.

FRC and the Charlotte Lozier Institute (CLI) have completed the sixth annual review of elective abortion coverage in individual health insurance plans offered on state exchanges under Obamacare at Obamacareabortion.com.

Our investigation found that more locales than ever before are providing abortion-only plans. This means that Americans have much less choice over whether their healthcare plan covers abortion or not. Since last year’s open enrollment, the total number of plans increased modestly from 1,000 to 1,120. The percentage of total plans covering elective abortion rose 4 percent over this period from 65 percent of plans (650) in 2019 to 69 percent of plans (777) in 2020. While 26 states have opted out of abortion coverage by prohibiting plans that cover elective abortion on their Obamacare exchanges, 24 states and the District of Columbia continue to allow abortion-funding insurance plans. An estimated 777 plans cover elective abortion for the 2020 enrollment period.

A majority of Americans still strongly oppose the use of their tax dollars to fund abortion. Unfortunately, several states have acted against American attitudes towards abortion funding. This year alone, Illinois and Maine passed state abortion mandates that force every insurance carrier in the state to cover elective abortions. Now, residents in these states join the residents of California and New York who are also forced to pay for abortion in their healthcare plans.

Consumers have a right to know where exactly their money is going to make truly informed healthcare decisions that do not conflict with their conscience. Obamacareabortion.com was designed to help you determine if a health insurance plan covers elective abortion before you decide which plan to select. To find out if a health insurance plan covers elective abortion, click on your state on the interactive map. After clicking on your state, a summary of all the insurance carriers offering individual and family plans in your state (or federally-facilitated) exchange will appear. The page identifies each of the offered exchange plans in your state, and whether or not those plans cover elective abortion.

By law, insurance companies on the Obamacare exchanges must disclose whether their plans cover elective abortion. The disclosures should be appearing in each plan’s Summary of Benefits and Coverage. Unfortunately, there were a few carriers whose number of plans and whether they covered elective abortion were inconclusive. If you find an insurance carrier marked “Unknown,” this means that we have searched their publicly available online documents and contacted them, but still have no clear information about their coverage. We encourage you to contact us at info@obamacareabortion.com if you find any additional or conflicting information regarding the abortion coverage policy of your plan.

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