Arielle Del Turco
May 8, 2019
This week marked a long-awaited victory for religious freedom when Asia Bibi, a Christian woman who spent eight years on death row for a blasphemy charge in Pakistan, was finally reunited with her family in Canada.
As confirmed by her lawyer Saif Ul Malook earlier this morning: After being freed from death row last year, the mother of five has arrived in Canada, on the heels of “repeated death threats from religious extremists in Pakistan, following the quashing of her conviction for blasphemy.”
Bibi had been separated from her family and was living in safe houses since her sentence was thrown out last year. (Bibi was convicted in 2010 and sentenced to death after she was accused of insulting the name of the Prophet Mohammed during a dispute with Muslim colleagues.) Her children are already in Canada, and she now joins them there.
It is encouraging to see Bibi finally released to a safe destination after her plight and quest for justice which lasted nearly ten years.
While this development is positive, it serves to highlight the continued threat to religious liberty posed by blasphemy laws.
Just last week, Family Research Council released a report on the status of apostasy, blasphemy, and anti-conversion laws (which threaten the ability to freely live out and choose or change one’s faith) around the world, and the threat they pose to religious freedom.
The most widespread of these types of laws, blasphemy laws prohibit insults to religion. Featured in many Muslim countries, these laws are often abused and used to settle unrelated disputes—this is exactly what Bibi claimed happened to her.
Even as we celebrate this victory, we must continue to monitor the status of these laws which inhibit the freedom of religious expression.
Arielle Del Turco
May 8, 2019
A new report out of the UK this week highlights the severity of anti-Christian persecution around the world. Commissioned by the Foreign Secretary, the report states that an overwhelming majority (estimated at 80 percent) of the world’s persecuted religious believers are Christians. It found that “evidence shows not only the geographic spread of anti-Christian persecution, but also its increasing severity.”
The report features incidences of violent and social persecution committed against Christians by state and non-state actors. The trends presented are troubling.
In some African countries, such as in Mauritania, Islamic constitutions explicitly deny Christians their basic right to publicly express their religion. In South Asia, the growth of militant nationalism has been the main cause of Christian persecution. Furthermore, anti-conversion laws in South Asia explicitly prohibit people from converting to another religion, usually to protect the majority status of Hindu or Buddhist populations.
In East and Central Asia, authoritarian governments routinely discriminate against and intimidate Christians. Oppression experienced by Christians in several Asian countries is due to the influence Communist and nationalist ideologies have on their governments.
Even in Latin America, a largely Christian region, Christians have been “specifically targeted” for persecution from illegal organizations and paramilitary groups.
Yet, even in the face of these concerning developments, we have reasons to be hopeful. Some Middle East countries—such as the United Arab Emirates—are moving toward an openness to religious freedom. As evidence of this trend, the report cited the accord between the Grand Imam of Al Azhar, Dr. Ahmed At-Tayyeb, and His Holiness Pope Francis in the United Arab Emirates earlier this year. At the signing, Dr. At-Tayyeb called on Muslims to protect Christian communities in the Middle East.
The Trump administration has played a part in the elevation of this issue on the global stage, having held the first-ever Ministerial to Advance Religious Freedom at the State Department last July, with another planned for this year. Right now, the U.S. has other opportunities on the international stage to demonstrate the importance of religious freedom. As we continue to engage in trade negotiations with China, we have a pathway to pressure the Chinese government to cease its persecution of Uyghurs, along with its detention and harassment of Christians, theft of religious symbols, and destruction of churches.
The UK report also calls on the international community to take actions to protect Christians across the globe: “Given the scale of persecution of Christians today, indications that it is getting worse and that its impact involves the decimation of some of the faith group’s oldest and most enduring communities, the need for governments to give increasing priority and specific targeted support to this faith community is not only necessary but increasingly urgent.”
This much-needed attention on religious freedom comes on the heels of the release of the United States Commission on International Religious Freedom’s (USCIRF) report on the world’s most egregious violators of religious freedom—which specifically highlighted the problems for religious freedom in China, Russia, and other oppressive states, in addition to the threat posed by cultural and legal opposition to religious freedom in much of the Islamic world. Just last week, Family Research Council released a report on the status of apostasy, blasphemy, and anti-conversion laws (which threaten the ability to choose or change one’s faith) around the world, and the threat they pose to religious freedom.
While it might be disheartening to learn about the hardships Christians face daily around the world, it is encouraging that this issue is starting to receive the national and international attention it deserves. If we do not remain informed, advocate for policies protecting Christian communities, and submit these things to God in prayer, nothing will change.
Arielle Del Turco is the Research Assistant for FRC’s Center for Religious Liberty.
Family Research Council
May 2, 2019
There is unprecedented religious persecution around the globe. In recent years, the Pew Research Center has found increasing governmental and social hostility toward religious believers worldwide. For the last ten years, Christians have been harassed in more countries, including the United States, than any other religious group, and in 2016, one or more religious groups were harassed in 187 countries globally.
While the specific threats to religious freedom vary in type and intensity, one common source is the legal and cultural support for apostasy, blasphemy, and/or anti-conversion laws, which often threaten the freedom to choose and/or change one’s faith.
- Apostasy laws punish people who “apostasize” and convert away from Islam. Across much of the Muslim world, apostasy laws—backed by social pressure—are used to deter apostasy and sometimes punish even allegations of the crime. These laws prevent Muslims from freely choosing their faith— whether Christianity or anything else.
- Blasphemy laws generally prohibit insults to religion and are the most widespread of these three types of laws. In many places, while still on the books, such laws are no longer enforced or even used. But in other places, again in many Muslim majority countries, they are often abused when allegations of blasphemy are made against religious minorities—often with no evidence—to settle unrelated disputes and vendettas.
- Anti-conversion laws, quite simply, prohibit people from converting to another religion. Primarily in place in parts of the Hindu and Buddhist world, anti-conversion laws are used by governments to maintain a majority of the population within their preferred religion.
While threats to religious freedom arise from other sources, these three types of laws and the cultural support behind them are major threats to the freedom to choose one’s faith—and thus to religious freedom worldwide.
Punishment for those convicted of violating such laws can include marriage annulment, property confiscation, prison sentences, or death sentences. A number of countries can impose the death penalty for violations of such laws, including: Afghanistan, Brunei, Iran, Malaysia (in certain states), Maldives, Mauritania, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, the United Arab Emirates, and Yemen.
Additionally, a mere allegation of a violation often results in intense social hostility from one’s community and family members, who retaliate with anything from slight harassment all the way up to violence resulting in death.
Drafted out of the ashes of the Holocaust, the Universal Declaration of Human Rights (UDHR) proclaims in Article 18 that “[e]veryone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance” (emphasis added). The laws listed and described here, and the social acceptance behind them, are a direct threat to religious freedom as articulated in the UDHR.
FRC’s new publication Apostasy, Blasphemy, and Anti-Conversion Laws is a list of countries that have apostasy, blasphemy, and/or anti-conversion laws on the books, though not all such laws are still actively used. Moreover, some are not likely to be used or are effectively nullified by other legal measures or constitutional rights which take precedence. However, for purposes of understanding where these laws have been or are in place, they have been left in this publication.
Examples of enforcement and cultural impact are provided for some of the countries where these laws are still enforced or have influence. When we understand how these laws work, and how they serve as obstacles to religious freedom around the globe, we can better advocate for the freedom of all people worldwide.
Read the full report here.
Also, don’t miss a discussion on this new report with FRC President Tony Perkins and Travis Weber, the Director of FRC’s Center for Religious Liberty.
April 29, 2019
The accessibility of pornography in our hypersexualized culture is trapping not only men but women into its poisonous clutches, as we’ve written about in our Women and Pornography publication. Only after being trapped in addiction is our generation realizing the devastating effects that it has on their mind, body, and soul.
And for Gracelyn Sorrell, 19, that’s exactly what pornography was like to her—a drug. “I couldn’t live without it.”
This female teen opened up to Fox News recently about conquering her pornography addiction.
Sorrell’s first exposure to pornography was at 14 years old (which is around the typical age tweens/teens first get exposure to pornographic material), “when an explicit picture on social media triggered her ‘impure desires’ and prompted her to delve further into X-rated websites.”
Porn sites get more visitors each month than Netflix, Amazon, and Twitter combined. Even social media sites such as Twitter are home to an estimated 10 million porn accounts.
Gracelyn said pornography became a way to comfort herself and escape from the grief of losing her father and being sexually assaulted by women.
“My phone was the easiest way I could access porn,” she said. “I could sneak around and do it in the afternoon when I got home from school, and my mom was at work…I was watching about four hours of porn every day.” She even began to have trouble focusing and keeping her grades up in school and found herself distracted when she was with family and friends.
Her story is not uncommon. Current statistics show that 61 percent of all pornography is now consumed on mobile devices. Three percent of all women say they either thought they might be addicted or are unsure if they are addicted to pornography—this equates to three million women. According to one report, “76 percent of 18 to 30-year-old American women report that they watch porn at least once a month.”
As a Christian, Sorrell felt like she was leading a double life. She eventually admitted to her mother that she had a porn addiction and began journaling as a way of praying to God. She also started deleting apps on her phone that could tempt her “self-control.”
“I felt like that transparency helped me get back on track,” she says. Today, Sorrell spends her time ministering to others about purity and freedom in Christ.
If you or someone you know is struggling with this, there is help. As Sorrell has found, freedom and forgiveness abound in fullness at the foot of the Cross, but the first step is confessing it. Sin festers in the darkness and tricks its victims into believing that they are safer in the dark than they are in the light. Who better to lead a generation out of the clutches of pornography than the ones who have already fought and won? In the darkness you are a victim, in the light you are a warrior. In the darkness is defeat, and in the light, there is victory.
As God is transforming hearts, we have a duty to do everything we can to help increase the cultural atmosphere’s freedom to thrive. FRC and other advocates such as the National Center on Sexual Exploitation and state representatives have joined the #fixappratings campaign to hold tech companies accountable for the damage they are doing to young minds. As the campaign website states, “Many apps popular with youth are incorrectly self-rated and include dishonest and generic app descriptions that deceive parents about the dangers kids face on these platforms.”
The images Sorrell were exposed to were, in her own words, “dehumanizing especially to women. It’s not healthy to watch. I wish it could all just be taken off the Internet for good.” Typical scenes of pornography depict violence towards women, and we must stop and think about what type of impact this has on healthy sexual development and attitudes towards women, as I testified here.
Because apps such as Instagram and Twitter are so popular among youth and our generation, they provide the easiest access to explicit pornographic content. This should be a public concern.
Join child advocates around the country who are calling for accurate app ratings and descriptions due to the rise of online grooming, sex trafficking, pornography, and sexual exploitation.
April 26, 2019
The Montana legislature has joined a growing list of states that have resolved that pornography contributes to a public health crisis because of its harmful effects on society, including its role in normalizing violence and abuse of women and its contribution to unhealthy sexual development.
As reported by The Christian Post, “The Montana resolution notes that porn contributes to the hyper-sexualization of teens and prepubescent children, that what was once known as ‘hard core’ content is now considered mainstream, and that early exposure is leading to low self-esteem and body image disorders in young people. It also explains that porn treats women as objects and products for consumers’ use and that girls are taught to be used and boys taught to be the users.”
The CDC has already acknowledged that “Pornography can be connected to other public health issues like sexual violence and occupational HIV transmission.” This is confirmed by an analysis of the 50 most popular pornographic videos in the United States, which found that 88 percent of scenes contained physical violence, and 49 percent contained verbal aggression. Moreover, 87 percent of aggressive acts were perpetrated against women, and 95 percent of their responses were either neutral or expressions of pleasure. With this normalization of sexual violence, it is easy to see why such deranged treatment of women could be viewed by males as “okay,” especially when such acts are misleadingly welcomed by women with fake pleasure.
When you have 79 percent of males ages 18-30 admitting that they are viewing pornography at least on a monthly basis, and 63 percent doing so on a weekly basis, how can we not stop to think about how this is impacting their sexual attitudes towards women?
As I testified before a Maryland House Joint committee on a similar resolution, pornography has been dubbed the “The Largest Unregulated Social Experiment In History,” and it has no doubt contributed to the need for the #MeToo movement. Pornography consumers may be unaware that the “entertainment” they are consuming may be of victims of sex trafficking. What viewers may be watching is someone’s humiliation being viewed and distributed over and over again.
From the rise of STDs to the unhealthy development of sexual attitudes and behavior and its connection to sex trafficking, pornography is no small issue.
The National Center on Sexual Exploitation has created a Research Summary highlighting findings from over 90 peer-reviewed studies on the harms of pornography.
As pornography has become increasingly mainstream and as the number of studies on the harm of pornography expands, declaring it a public health crisis is a significant step in giving this issue the attention it deserves.
Texas and Arizona are also currently considering similar resolutions, and we look forward to a favorable outcome from these two states.
April 24, 2019
“Love one another.” (John 13:34)
This pivotal verse from the 13th chapter of John’s gospel is the theme for this year’s National Day of Prayer on Thursday, May 2nd. It is an especially fitting theme at this moment in time in our nation, when our political differences threaten to tear our country apart at the seams. It’s a theme that is the very heart of Christianity, the central commandment that Christ gave to his disciples and followers—to love.
But what is love? In these days of confusion, when many feel entitled to their own truths, it is critical to define our terms. The Christian definition of love is to will the good of the other. This often means that we uphold beliefs that are not only deeply unpopular, but are even considered “hateful” and “bigoted”. Nevertheless, we sincerely believe that true love requires that we uphold them for the ultimate good of everyone. Simply put, if we believe that our beliefs are the Truth, then they are not merely true just for Christians but for all people.
While Christians must be unwavering in our belief of the Truth, we also must be pragmatic and reasonable in our relationships with non-believers and our political opponents. How do we even begin to go about convincing the world of the Truth? The beautiful thing about Christianity is that convincing people through our words and actions is only one tool we have in our arsenal. In the faith life, it quickly becomes clear that successfully evangelizing others is far beyond our own power. In reality, the most effective tool of evangelization is prayer (1 John 5:14). But too often, we Christians de-emphasize prayer in favor of what seems like more direct action, like shouting from the rooftops of social media.
Sometimes it takes the wisdom of children to remind us of the fundamental importance of prayer. Take Jack, a 9-year-old boy from New York. After Governor Andrew Cuomo enacted the most extreme state abortion expansion bill in the country in his home state, Jack decided he wanted to do something about it. With the help of his father, he started the website ConvertCuomo, which asks believers to commit to pray for Gov. Cuomo’s conversion by submitting a prayer pledge on the site.
For Jack, who comes from a strong Catholic upbringing, the “ConvertCuomo” project was an especially personal one. Gov. Cuomo, who is himself Catholic, went so far as to order One World Trade Center and other landmarks to be lit up in pink in order to celebrate his signing into law of the most radical state abortion expansion bill ever to be enacted in the U.S.“My mom and dad told me that he passed this bill and other things and it made me really upset,” Jack said. “So I wanted to think of something to do to stop abortion.”
As Jack recognizes, it is especially important to pray for those in authority like Gov. Cuomo who claim to be Catholic yet strongly support policies that his own faith teaches is a “grave offense” against moral law.
“I pray two Our Fathers for Governor Cuomo every day,” Jack says, “sometimes three.”
Jack is keying in on an important truth for believers. If we want our political opponents and non-believers to have personal conversions of heart, praying for their conversion is the most loving thing we can do for them.
Let us join Jack’s prayer initiative and take up the vital task of loving one another through prayer.
April 23, 2019
LGBT activists want “sexual orientation” and “gender identity” (“SOGI”) to be protected categories in federal non-discrimination laws. They have been using a two-pronged attack to try to achieve this goal—working through both Congress and the courts.
In Congress, they are pushing a sweeping bill that would add sexual orientation and gender identity to virtually every federal civil rights law. But in the courts (and some quasi-independent agencies like the Equal Employment Opportunity Commission), they have promoted the idea that federal law already outlaws SOGI employment discrimination. The theory is that discrimination based on “sexual orientation” and “gender identity” is actually a form of discrimination based on “sex”—which was outlawed in the Civil Rights Act of 1964. (Note that these two approaches are in some ways contradictory—if the judicial theory is correct, then the Equality Act is largely superfluous.)
The latter of these two approaches has now taken a huge step closer to resolution. On April 22, the U.S. Supreme Court agreed to take up three cases addressing the SOGI issue (these cases will be heard in fall of 2019).
In two of the cases (Bostock v. Clayton County and Altitude Express v. Zarda), the Court will decide the “SO” question—whether discrimination against an employee due to “sexual orientation” is included in the prohibition on discrimination “because of … sex” contained in the Title VII of the Civil Rights Act of 1964.
In a third case, R.G. & G.R. Harris Funeral Home v. EEOC, the Court will decide the “GI” question—whether Title VII’s prohibition on discrimination “because of … sex” includes a prohibition on discrimination against transgender people based on (1) their status as transgender or (2) the “sex stereotyping” theory derived from Price Waterhouse v. Hopkins (“sex stereotyping” initially meant one couldn’t discriminate against, for instance, a man for wearing pants that looked feminine—but has now been used to claim one could not discriminate against a man for wanting to identify as a woman).
When Congress prohibited employment discrimination based on “sex” in the Civil Rights Act of 1964, both their intention and the plain meaning of the word indicated that they were prohibiting discrimination against an individual because the person is biologically male or biologically female. The Supreme Court should decline the invitation to radically re-write the statute by expanding its meaning to cover “sexual orientation” and “gender identity.” Even Justice Ruth Bader Ginsburg, writing years ago about sex nondiscrimination protections in the Equal Rights Amendment, refused to countenance the idea that they would do away with simple male/female distinctions in the context of bathrooms.
The failure of LGBT activists to achieve their goals through the democratic process is no excuse to simply bypass that process and obtain their goal by judicial fiat instead.
FRC believes that SOGI laws are unjustified in principle, because these characteristics are not inborn, involuntary, immutable, innocuous (like race and sex), or in the U.S. Constitution (like religion). We also believe such laws pose a threat to religious liberty in many situations, as was an issue in the Harris case that the Court will hear.
At the end of the day, the core issue before the Court in these cases is whether it is within the legitimate power of judges to suddenly rewrite a 55-year-old statute. The answer is no.
April 22, 2019
Frequently as an intern in Washington, D.C., I have had a few moments to stand in awe of the towering figure of the Washington Monument. On any given day, gazing up at such a remarkable sight, I am reminded of a fact that not many in D.C., let alone America, know. What exactly is at the top of the monument and why is it so significant to America today?
According to the National Park Service (NPS), the Washington Monument stands 555-feet high, making it the tallest structure in the area. In 1884, when the monument was finished, the Latin words Laus Deo, which mean “Praise be to God” or “God be praised,” were engraved on the east face of the aluminum cap at the top of the monument. Thus, every morning, when the sun rose, the first ray of light to touch D.C. landed on this engraving. The original builders wanted this to symbolize God being given the glory as the first thing to occur every morning. It is a beautiful piece of history and an even more powerful testament to what God has done for this nation. Unfortunately, the story of this gorgeous engraving doesn’t end here.
In 1885, a lightning protection system (or collar) was installed over the top part of the original cap. Though it protected the monument, it rubbed off the original engraving, rendering the Latin words illegible. In 1934, the collar was restored, but the original engravings were not included in the restoration project. Instead, a new engraving was added to the cap. The top of the monument now reads: “Repaired, 1934, National Park Service, Department of the Interior.” This wording was placed directly on top of the original east side engraving Laus Deo.
This story is a fitting illustration of how many leaders in our government operate today—how they work to obscure the Framers’ original intent to honor and glorify God. Similar to how the words Laus Deo were covered over on the top of the Washington Monument, forces are at work in our government to erode, destroy, and erase the Christian heritage of our nation. So many of us today, instead of first giving the glory to God for everything we have, lean on our own “power” and “authority.”
We have done this in two ways. First, we as citizens are overly relying on the government for assistance and guidance to prosper. Former Senator Jim DeMint said it best: “Over the last 50 years, American attitudes have shifted from cherishing self-sufficiency and personal responsibility to craving cradle-to-grave security ‘guaranteed’ by government.” We are increasingly looking to the government to provide all our needs and even our desires, like free college for all. According to Heritage’s Index of Dependence on Government, in 2013, 70 percent of government spending went to dependency programs.
Too many millennials are buying into a narrative of a socialist utopia where the government can and should supply all our needs. In contrast, Paul writes in Philippians 4:19, “And my God will meet your needs according to the riches of his glory in Christ Jesus.”
Secondly, many of our leaders first seek power instead of surrender. Many lawmakers are wanting to be the solution to our problems instead of pointing us to the only One who can solve our problems. It seems that their desire to be a “functional savior” is fueling their actions so that citizens increasingly rely on them in order to bolster their own image in the culture. Many of our political leaders seem to desire power and glory over truly effective public service.
A few recent examples of this include former President Obama trying to take the credit for economic gains that happened after he left office, and Senator Cory Booker using his infamous, self-anointed “Spartacus moment” to launch momentum for his 2020 presidential campaign. It is a common theme in today’s politics—“How can I further my image and my mission?” instead of “How can I get on board with God’s mission?”
What America needs today is citizens who strive for personal responsibility and service to others and leaders who are looking first to serve, to imbibe the spirit expressed in the faded, worn out words of the Washington Monument—Laus Deo. We need leaders who serve God (Joshua 22:5; 1 Samuel 12:24; Hebrews 9:14) and their fellow citizens (Luke 6:38; Galatians 5:13; 1 Peter 4:10). Jesus himself said, “The greatest among you will be your servant” (Matthew 23:11). We as citizens need to renew our commitment to being responsible for ourselves but also to serve those in need, and our government officials need to rediscover their true vocation: to be public servants.
Alyson Gritter served as an intern at Family Research Council.
April 18, 2019
The FDA has updated their adverse events reports on Mifeprex, also known as “the abortion pill,” with two additional deaths since December 2018.
The previous report released last year on adverse events of the abortion regimen from 2000-2017 showed 22 deaths. Now, an update to the FDA’s Questions and Answers on Mifeprex states that “As of December 31, 2018, there were reports of 24 deaths of women associated with Mifeprex since the product was approved in September 2000, including two cases of ectopic pregnancy resulting in death; and several cases of severe systemic infection (also called sepsis), including some that were fatal.” To date, the report now documents nearly 4,200 adverse events, including deaths, hospitalizations and other serious complications.
Just between the years 2012 to 2017, the FDA released a report detailing 1,445 more adverse events from Mifeprex. In total, the number of adverse events from 2000 to 2018 is now 24 deaths, 97 ectopic pregnancies, 1,042 hospitalizations, 599 blood transfusions, and 412 infections (including 69 severe infections), with a total of 4,195 adverse events reported.
It is unbelievable that Planned Parenthood and the rest of the abortion industry would still market something as lethal as the abortion pill as “safe.” It certainly is not safe for the babies that are destroyed by its use and the women who are physically and emotionally harmed.
In a chemical abortion, it is common for a woman to experience severe cramping, contractions, and bleeding to expel the baby. According to the Mifeprex medication guide, this is expected and shows that the “treatment is working.” How pleasant.
These symptoms can last from several hours to several days, and they can be very intense and painful. Many women also experience nausea, vomiting, diarrhea, abdominal pain, and headache.
And these are the pills California wants to freely dispense on college campuses!
What makes chemical abortions unique from surgical abortions is that the mother will have to see and dispose of the remains of her aborted child.
A 2011 peer-reviewed synthesis on the mental health effects of abortion included a survey of 22 published studies combining data on 877,181 participants, showing that abortion increases the likelihood of depression, anxiety, and reckless behavior such as alcoholism, drug use, and sadly, suicide.
According to the Guttmacher Institute, medication abortions accounted for 31 percent of all nonhospital abortions in 2014, and for 45 percent of abortions before nine weeks’ gestation. The abortion pill can be used up until the 10th week of pregnancy.
How many more women will have to die before the abortion pill is banned?
April 15, 2019
Last week, the Heritage Foundation presented another compelling panel on the impact of the transgender movement on women and girls, and its chief legislative vehicle: Nancy Pelosi’s so-called “Equality Act.”
Featuring women leaders like Beth Stelzer of Save Women’s Sports and Jennifer Bryson of Let All Play, the panel examined the devastating impact that this political movement is having in the lives of real women and girls, and women’s sports in general.
The panel included Bianca Stanescu, mother of Selina Soule, the Glastonbury High School Track and Field athlete who had to compete against two large, biological males who identify as girls. Surprise! The males came in first and second place, and Selina was knocked out of the New England regionals for which she otherwise would have qualified.
Not long ago, men dominated sports in this country. That was before Congress passed Title IX to give women an equal opportunity to participate in sports.
There’s nothing “equal” about forcing women to compete against biological men.
Yet that’s what the so-called “Equality Act” will require, a bill being pushed now by transgender activists and their allies.
The Equality Act will not only make men’s sports dominate again—it will relegate women and girls to the bleachers.
But not to worry, there’ll still be two divisions on the playing field: Men competing against men, and men who identify as women competing against each other.