Month Archives: April 2022

Undocumented Migrants Arrive in D.C., Facing Uncertain Future

by Deborah Laker

April 14, 2022

WASHINGTON D.C.– On Wednesday morning, the first bus of undocumented migrants from Texas’ southern border arrived in the nation’s capital. Last week, Texas Governor Greg Abbott (R) directed the Texas Division of Emergency Management to transport migrants to D.C. This action is part of the Republican governor’s strategy to counter the Biden administration’s rescinding of Title 42, a Trump-era border policy.

The migrants from Columbia, Cuba, Venezuela, and Nicaragua who arrived at the U.S.-Mexico border on Sunday were processed by federal authorities and offered a voluntary bus ride to Washington, D.C. Family Research Council correspondent, Marjorie Jackson, spoke with the asylum seekers and discovered that the bus departed from Del Rio on Monday morning and embarked on a 36-hour journey. Upon arrival at Union Station, the group was met by Catholic Charities, a nationwide refugee resettlement agency. The migrants were offered food, clothes, and legal advice.

Manuel, an undocumented migrant from Venezuela, said he’s come to America seeking a better life for his family since the economic situation is becoming increasingly difficult in his home country. He is on his way to New York where his case will be heard in immigration court.

Recently, the Biden administration announced the termination of Title 42, effective May 23. This policy was established in spring 2020 to stop the spread of COVID by preventing asylum seekers from crossing the U.S.-Mexico border. Title 42 has since prevented approximately 1.7 million attempts by undocumented individuals from entering the country.

On “Washington Watch,” Texas Lieutenant Governor Dan Patrick (R) explained the effects of repealing Title 42.

By the end of the first term of Biden, we could be close to having one out of every five people living in America being here illegally,” Patrick said. “We’re projecting that another 10 and a half million people will come in during the next three years.”

The GOP lawmaker went on to explain that the influx of illegal migrants will not only affect the education system and workforce, but it will impact the course of elections throughout the country.

The Biden administration’s next move—you’ll see soon—will be to give everyone a green card. And that’s the pathway to citizenship [and a] pathway to voting. And then you have, in the next decade or so, 30 or 40 million voters, many of them that will want to vote Democrat because he’s the one who brought them here. They want to control the elections and make this a one-party country.”

Today, another busload of undocumented migrants arrived in the Capitol at 4:30 a.m. It is unclear what their final destinations will be.

Deborah Laker is Staff Writer at Family Research Council.

4 Days (and Ways) to Enrich Your Easter Celebration

by Dan Hart

April 13, 2022

For believers, the holiest week of the year is upon us: the great celebration of our Lord’s passion and resurrection. While it’s wonderful to mark Easter with fun egg hunts and festive chocolate egg-filled baskets for the kids, there are a multitude of other Christian traditions and practices that believers of all ages can partake in to deepen our faith and enrich our experience as we celebrate “Holy Week” and consider Jesus’ last week on earth including His teachings in the temple, the Last Supper, His agony in the Garden of Gethsemane, His arrest, trial, torture, and crucifixion, and His glorious rising from the grave.

1. Thursday: Commemorating the Last Supper

As recounted in the gospels, Jesus partook in the traditional Jewish Passover meal with His disciples on the night before He was crucified—which has become known as the Lord’s Supper or the Last Supper. In the Jewish custom, it is known as a Seder (or Passover) meal. It has since become a tradition in the Christian church to celebrate a symbolic Seder meal on Thursday night that can consist of wine, bitter herbs (such as parsley), salt water, unleavened matzah bread, hardboiled egg, and lamb (or other elements depending on the tradition).

Another tradition is washing the feet of our loved ones, just as Christ washed the feet of His disciples (John 13:1-20). We can also sacrifice some sleep on Thursday night and spend some quality time in prayer in order to “keep watch” as Christ did when He prayed in the Garden of Gethsemane (Matthew 26:36-46).

2. Friday: Remembering the Goodness of Christ’s Sacrifice

It may seem somewhat ironic to refer to the Friday before Easter as “Good Friday” given that it is the day Christ suffered a brutal crucifixion at the hands of sinners. However, “Good Friday” is indeed good because of the profound goodness of Christ’s victory over sin and death by means of His crucifixion and death on this day, culminating in His Resurrection on Easter. The gospels tell us that Christ was nailed to the cross between nine o’clock and noon and that He died around three o’clock. Therefore, Christians can set aside the time of noon to three for special prayer and meditation on the passion and death of Christ. We might also consider fasting as a tangible way to reflect on Christ’s sacrifice.

Some other ways we can observe Good Friday might be to take a long walk and meditate on Jesus’ road to Calvary. We could also watch a film adaptation of the passion narrative such as The Passion of the Christ, Jesus of Nazareth, Risen, or another well-produced movie to enter into the final hours of Jesus’ earthly life more fully.

For younger children, we can fill plastic Easter eggs with symbols of Christ’s passion and resurrection, such as a cross, nails, a stone, and other related items. When they open them, we can give age-appropriate explanations on how each symbol was part of the extent to which Jesus loved us by suffering, dying, and rising for us.

3. Saturday: Preparing for the Lord’s Rising

Historically, the Saturday before Easter has been referred to as “Silent Saturday.” As we await Christ’s Resurrection, we can engage in edifying activities to prepare our hearts for Easter. One idea is to create a traditional Polish Easter basket as a gift for your pastor. Each item in the basket is symbolic of different attributes of God. For example, eggs symbolize new life and Christ’s rising from the grave, sausage symbolizes God’s favor and generosity, ham symbolizes joy and abundance, a candle represents the light of Christ, and more.

A way to inspire our kids when they are painting Easter eggs could be to have them look at pictures of the traditional European art of painting eggs with intricate designs and Christian symbols.

Another fun activity to do with children is to make a Resurrection Garden. This consists of a large garden pot that can be transformed into a mini “garden” that symbolizes Calvary and Christ’s tomb using potting soil, rocks, moss, three homemade wood crosses, and more.

4. Sunday: The Resurrection of Our Lord

As we celebrate the glorious day on which Christ defeated death and saved us from our sins—the most consequential day in human history—we can enhance our celebration in a number of ways. One idea that may especially appeal to families is adding food to our Easter feasts that is rich in symbolism, such as Resurrection Rolls. These are made by stuffing crescent rolls with marshmallows, and when they are done baking, the marshmallow inside disappears, and you are left with a delicious “empty tomb.”

Adding candles to your Easter table is especially appropriate as we celebrate the light of Christ’s resurrected body. Singing traditional Easter hymns is another great way to revel in and truly celebrate the spirit of Easter.

Another idea is to make a traditional Easter wreath and hang it on your front door. The symbolism consists of (among other things) the wreath itself representing the crown of thorns, a purple ribbon representing royalty and the robe placed over Christ’s shoulders during His mock trial, a nail representing His crucifixion, grapes representing the blood He shed, and a lily representing the new life of the risen Christ.

Finally, in addition to attending an Easter morning worship service, it may be helpful to set aside some time to read the Bible’s account of the resurrection. The story of Jesus’ resurrection is told in Matthew 28:1-15, Mark 16:1-13, Luke 24:1-12, and John 20:1-29. It is extremely encouraging to read the gospel accounts themselves, and Christians do well to ponder these glorious passages on Resurrection Sunday.

These are just a few ideas about how to enrich your Easter celebration among the multitude of traditions that have sprung up over the last two millennia since Jesus’ resurrection. No matter how you and your loved ones choose to commemorate Easter, the most important thing is to truly celebrate it in order to stir in our souls once again the hope that is in all of us as believers—that Jesus burst into our fallen world and redeemed it in the most astonishing of ways, conquering sin and death so that we might be forgiven our sin and reconciled to God the Father. It’s a message that our darkened world needs to hear now more than ever.

The Bodies of Five Babies Cry Out for Justice

by Mary Szoch , Joy Zavalick

April 7, 2022

Approximately four blocks west of the White House, in the midst of academic buildings and dormitories of The George Washington University, abortionist Cesare Santangelo operates his abortion business, known as Washington Surgi-Clinic. It was from here that the remains of five fully developed unborn babies were reportedly recovered. Even though their deaths are suspected to be the result of partial-birth abortions, infanticide, or a violation of the Born-Alive Infants Protection Act of 2002, the D.C. medical examiner has refused to do an autopsy.

In Washington, D.C., abortion is legal throughout the entirety of pregnancy. However, federal law prohibits abortionists from committing partial-birth abortions, and babies born alive are considered full persons under the law. Unfortunately, because congressional Democrats refuse to pass the Born-Alive Abortion Survivors Protection Act, it is not currently required that babies born alive after an abortion attempt receive medical attention.

Legal late-term abortions are conducted through a multi-day process in which a baby is killed prior to delivery. Partial-birth abortions deviate from a typical late-term abortion by partially delivering a baby so that the abortionist can kill the child before full delivery. Because this method is illegal, many abortionists inject the child with a feticide (digoxin) to kill them while they are still in the womb.

The physicians who evaluated the remains of the five aborted babies recovered from Santangelo’s clinic have speculated that there may be evidence of the abortionist committing illegal partial-birth abortions or possibly even killing babies that were delivered alive.

The completely intact nature of some of the babies is suspicious because the cause of death cannot be determined. One of the children displayed head wounds consistent with those of a partial-birth abortion. One of the children was delivered in the amniotic sac, pointing to the possibility that he or she was born alive and then left to die.

An autopsy must be conducted on these babies to confirm whether illegal abortion activity occurred. But illegal or not, Santangelo’s actions are morally wrong.

The finding of the remains of these five unborn victims has flooded the news, but this is hardly the first time Cesare Santangelo has been under scrutiny.

A complaint was filed by a department head at George Washington University Hospital voicing concerns about several of Santangelo’s “bad outcomes related to abortion” in 2013. However, the review panel was reluctant to discipline Santangelo, pointing out “he’s the ‘go to’ for high-risk cases.”

In the “Additional Items Discussed,” the D.C. Department of Health Board of Medicine wrote that the panel made a few “recommendations” that Dr. Santangelo should consider adopting in his practice: “1. Consider conducting terminations with ultrasound guidance to reduce risk of uterine perforation; 2. Improve provider-referring hospital communication; and 3. Ensure that pre-consent and consent-to-surgery forms are uniform and do not have any differences, thereby preventing miscommunication.” The fact that these are merely recommendations shows the disregard the pro-abortion lobby has for both mothers and their babies and the influence it wields on government bodies.

A year prior, in 2012, Live Action conducted an undercover filming of Santangelo wherein he talked about allowing babies born alive to die without receiving medical attention.

When asked, “Would you make sure that it doesn’t survive?” Santangelo responded, “We would not help it. We wouldn’t intubate. We wouldn’t do anything extra to help it survive. It would be a terminal person in a hospital…It’s like a do not resituate order…”

Except that it’s nothing like a “do not resuscitate order” or having a “terminal person in a hospital.” It is having the power to help a person live and callously tossing that person aside to die.   

There is more proof that Santangelo has no regard for human life. A medical malpractice/wrongful death lawsuit was filed against Santangelo by the family of a woman who received a dilation and evacuation (D&E) procedure at his business to remove her naturally-miscarried child.

Santangelo, who had no hospital admitting privileges at the time, failed to call an ambulance for 13 minutes after the woman’s oxygen levels fell, and she turned blue. Santangelo—who is accused of waiting too long to call for emergency help—never attempted appropriate resuscitation efforts. Once at the hospital, the woman was declared dead. An autopsy revealed that Santangelo botched the procedure, leaving her with a perforated or lacerated uterus and pieces of her preborn baby in her bloodstream and lungs.

Over the past week, Cesare Santangelo’s blatant disregard for life has been on display. Join us in demanding that autopsies and a full investigation be done into the deaths of the five infants whose bodies were recovered from Washington Surgi-Clinic. There must be justice for these precious babies.

Should Evangelicals Be “Single-Issue Voters”? A Proposal for “Pinnacle-Issue Voting”

by Owen Strachan

April 6, 2022

When it comes to politics in general and voting in particular, evangelicals have gotten very confused. In years past, conservative evangelicals emphasized what they called “single-issue voting” to counter abortion. Practically, this meant that abortion is so evil, so diabolical, such a slashing wound to a thriving society, that a candidate’s stance on abortion—this single issue—should determine whether one voted for them or not. In recent years, however, numerous self-professed evangelicals have argued strenuously and untiringly against “single-issue voting.” Their contention: evangelicals should not vote by just one ethical category but by what they call an “all of life” approach to politics.

This new rubric sounds good. What sane person would not want people to flourish in all of life? The framing of the new voting methodology has caught traction among some evangelicals, especially the younger crowd. At the same time, this framing has effectively backed many good-hearted evangelicals into a corner. Those who would continue to support “single-issue voting” now look stereotypically unthoughtful and uncritical. (Evangelicals often fear nothing more than the hot branding iron of a bad stereotype.)

In truth, what sounds so bright and beautiful—an “all of life” ethic—does not live up to its promise. Strangely, being an “all of life” voter has ended up meaning that a given person often votes left, quite straightforwardly. (“All of life,” in truth, dovetails nicely with the “neither left nor right” ideology—I’ve critiqued that here and here.) “All of life ethic” evangelicals have in many cases expressed support for pro-abortion candidates. They have stood against those who argue that America needs a coherent immigration policy beyond unbordered chaos and unlimited inflow.

Instead of speaking the truth in love to sinners who feel pulled to an “LGBTQ” identity, numerous “all of life” proponents have quieted their counter-cultural witness and failed to call sinners to repent. On governance issues and lockdowns, they have argued that love of neighbor—a glorious biblical imperative—means doing whatever authoritarian officials say we need to do, including closing churches down for the purpose of “public health.” (No such qualification is found in the Word of God, we note.) They have allowed the mainstreaming of wokeness and Marxism in classrooms across America, making invisible yet somehow omnipresent “white supremacy” our greatest problem.

Evangelical ethics and politics are a mess right now. As a result, countless evangelicals have no idea what to think about politics and elections anymore. In truth, they care greatly about their neighbor (per Matthew 22:34-39). They want good for them in all of life (as well they should). But they have been told, over and over again, that “single-issue voting” is a real evil. Similarly, they have heard that when you boil it down, conservatism basically reduces to the demand that women in desperate circumstances keep their babies. This is what being conservative gets you, we are told: opposition to abortion and nothing else. No further compassion; no further help. All justice, no mercy.

To a much greater degree than I can spell out here, this is all a pleasant fiction. In reality, evangelicals have been a tremendous historical source of philanthropy and common-good investment. We have our failings and flaws, definitely, in both the past and the present. But as a diverse group of born-again people who commonly love the Lord Jesus Christ and submit to his inerrant and sufficient Scripture, we have a strong track record of charity and neighbor-love. How many hospitals have we founded? How much education have we provided? How many trips do Christians take to serve needy people across the world? How much money do we give sacrificially to promote the gospel and the dignity of the human person? How much faithful witness have we offered in the public square?

Do not misunderstand: any good we have done owes to God, and God alone. Yet historically, it is simply untrue that evangelical public-square activity reduces neatly and exclusively to one action item alone. We have been concerned with a holistic ethic for decades, even centuries. (See this book, for example, and also this one.) What we could call “biblical conservatism”—a political ethic that derives squarely from special revelation—is not the problem; biblical conservatism is the solution.

Given this reality, I suggest a modest proposal: perhaps we should not use the phrase “single-issue voting.” I honor much of the work behind this phrase, please note. But going forward, to avoid an unfair and untrue trap, we might adopt a phrase like “pinnacle-issue ethics” to describe our approach. (I could have proposed “pyramid-issue voting,” but that might sound like I wish to sell you muscle-growth supplements.) With this framing, “pinnacle-issue ethics” and “pinnacle-issue voting,” we confess quite simply this: abortion is a curse, a living curse unto death, upon us. Yet it is not isolated from a serious body of principles and convictions. Instead, abortion represents what people commonly do when they comprehensively turn from the Lord. When you abandon God, you sacrifice your children.

Pinnacle-issue voting” is truly and rightly “all of life voting.” Christians who push back against the darkness in public, like John the Baptist before his beheading, bring an entire ethic to the public square (Matthew 14:1-12). This ethic does not owe to a Bible-free “natural law”; this ethic owes squarely to divine revelation. “Pinnacle-issue voting” leads Christians to see that those who support the culture of death almost certainly support the erosion of liberty and the common good in many other areas as well. Abortion is not an isolated issue, we thus understand; abortion is a tell. It reveals a tremendous amount about where a person or a party stands. It shows that a given political philosophy, for any number of reasons, has become deeply anti-human.

This little article is not about advocating for a certain candidate or group. It is in truth about putting biblical ethics into practice. This means, with great seriousness of purpose, that we must never abandon a focus on abortion. To put this more humanely still, we must never abandon the unborn. They cannot speak for themselves, after all. Only we can. Let us do just that. As “pinnacle-issue voters,” let us give our great God much glory as we stand for truth, speak in love, and act in courage. Let us do justice and love mercy, no matter what slogans and stereotypes come our way in response (Micah 6:8). May we not fear the hot brand of those who would malign us. Worldly opposition, after all, is nothing; God’s truth is everything.

Thinking Biblically About Grief

by Worth Loving

April 5, 2022

A few months ago, one of my best friends moved away, and I was plunged into some of the deepest grief I have ever experienced. It sent me spiraling into a season of depression and provoked one of the deepest questionings of my Christian faith. At times, I cried out to God, pleading for an answer that would give me the peace and closure I needed to move on. At other times, I was filled with pride and arrogance, demanding an answer from God and refusing to trust Him again until I got one.

In the following paragraphs, I am going to be very open about my struggles because I believe that is what the church needs. For too long, we have kept inside what we should be sharing. In Galatians 6:2, Paul commands us to “bear one another’s burdens.” Most relationships in the church barely scratch the surface, either because we are too afraid to share with others or because we don’t know how to respond. My hope is that this article will help both those who are grieving and those who want to minister to others.

As I wrestled with my feelings, naturally I looked for others who had experienced something similar. I stumbled across C.S. Lewis’ A Grief Observed one day and decided to give it a read. I have read several of C.S. Lewis’ works in the past, most of which are either allegories or apologetics. A Grief Observed was very different, almost like a deeply personal journal that was not intended for public reading. Originally published under the pseudonym N.W. Clerk, Lewis wrote A Grief Observed after his dear wife Joy died of cancer. They were married for only four years before she passed away.

Now, I have certainly not experienced the death of my friend. Nonetheless, there is still incredible grief from his absence. Growing up as an only child, I always wanted a brother. The Lord most definitely filled that desire through my friend. For the past four years, we spent nearly every day together. And through my friend, I repeatedly experienced the unconditional love of God as he forgave me when I was wrong and saw past all my many faults. And now, suddenly, he is gone. I am thankful that we still have the ability to communicate and visit each other. But the fact is that my friend no longer lives close by, and things will never be the same. That void is often overwhelming.

As I read A Grief Observed, I found myself identifying with many of the feelings this giant of the faith experienced so many decades ago. At the start, Lewis addresses God’s apparent silence in our grief:

But go to Him when your need is desperate, when all other help is vain, and what do you find? A door slammed in your face, and a sound of bolting and double bolting on the inside. After that, silence. You may as well turn away. The longer you wait, the more emphatic the silence will become. There are no lights in the windows. It might be an empty house. Was it ever inhabited? It seemed so once. And that seeming was as strong as this. What can this mean? Why is He so present a commander in our time of prosperity and so very absent a help in time of trouble?

Thankfully, these are only thoughts that crossed Lewis’ mind and not anything he actually came to believe. I know such thoughts have crossed my mind during the last few months, and I’m sure they have crossed yours as well during a time of grief. Later, Lewis acknowledges that grief is one of God’s methods to test our faith, to show us who or what our trust is really in:

God has not been trying an experiment on my faith or love in order to find out their quality. He knew it already. It was I who didn’t. In this trial He makes us occupy the dock, the witness box, and the bench all at once. He always knew that my temple was a house of cards. His only way of making me realize the fact was to knock it down.

Now, I admit, my suffering pales in comparison to that which so many others have experienced, for which I am very thankful. But I have often wondered why a good God would allow some of His choicest servants to experience such indescribable suffering. I have seen families lose loved ones in tragic car accidents. I have seen godly people endure excruciating pain from cancer. I have witnessed individuals forever scarred by years of abuse. In The Problem of Pain, Lewis describes our suffering not as punishment from God but rather as a loving act from our Sovereign Creator:

Pain is God’s megaphone to rouse a deaf world. We’re like blocks of stone out of which the Sculptor carves the forms of men. The blows of his chisel, which hurt us so much, are what make us perfect. The suffering in the world is not the failure of God’s love for us; it is that love in action. For believe me, this world that seems to us so substantial, is no more than the shadowlands. Real life has not begun yet.

As I’ve stumbled through this grieving process, I did some research on how Christians deal with grief, looking for similarities to what I was experiencing. My research concluded that there is indeed a cycle of shock, denial, anger, depression, bargaining, and acceptance—all of which I have experienced in this process and which C.S. Lewis experienced as well. He described grief as “not a state but a process. Grief is like a winding road where any bend may reveal a totally new landscape.” He also goes into detail describing the stages of grief and how they repeat, manifesting themselves differently in every person:

For in grief nothing ‘stays put.’ One keeps on emerging from a phase, but it always recurs. Round and round. Everything repeats. Am I going in circles, or dare I hope I am on a spiral? But if a spiral, am I going up or down it? How often—will it be for always?—how often will the vast emptiness astonish me like a complete novelty and make me say, ‘I never realized my loss till this moment’? The same leg is cut off time after time.

It’s also important to realize how grief can cloud our judgment. Sometimes, we are so overwhelmed that we can’t receive the help we really need. Lewis described it this way:

The time when there is nothing at all in your soul except a cry for help may be just that time when God can’t give it: you are like the drowning man who can’t be helped because he clutches and grabs. Perhaps your own reiterated cries deafen you to the voice you hoped to hear.

While C.S. Lewis experienced a deep and terrible questioning of his faith in his time of grief, similar to what I and many others have experienced, thankfully, Lewis had the hope of Heaven just as we do today:

Heaven will solve our problems, but not, I think, by showing us subtle reconciliations between all our apparently contradictory notions. The notions will all be knocked from under our feet. We shall see that there never was any problem.

I confess that I still don’t have all the answers that I want from God. I still don’t fully understand why He called my friend to move away, and I’m still not completely at peace with His plan. The life that we lived together was incredibly special, and the reality that this stage of life is over is very difficult for me to accept. But I have been reminded of three precious promises as I’ve grieved over the last few months:

  1. God loves me unconditionally despite my doubts and lack of peace.
  2. God’s ways are higher than mine. Isaiah 55:8-9 tells us that “my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”
  3. I know God is close to those who have a broken heart. “The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit” (Psalm 34:18).

For five months, I prayed that my friend wouldn’t leave. I begged God every single day that He would allow him to stay. But that was not His plan. And then came the day I prayed would never come; it was not the answer I had prayed for, wanted, or understood. I was devastated, and I still am. I’m not sure when I will stop grieving. I still don’t understand, but I know that I have a loving heavenly Father who has plans so much more than I can imagine, holds my broken heart, and wants me to trust Him completely.

One of my favorite quotes from John Piper describes how to grieve well: “Occasionally, weep deeply over the life you hoped would be. Grieve the losses. Feel the pain. Then wash your face. Trust God. And embrace the life you have.” That’s a choice we will all face at some point. We have only two options—trust God or lean on our own understanding (Prov. 3:5-6). This is certainly not the life I hoped would be. At times, I still weep deeply and continue to grieve, but I am desperately trying to trust God’s sovereign plan. Grieving is completely natural, but I want to do it well. I don’t want to waste this time of suffering and miss what God is trying to teach me. My prayer is that, like Job, I will submit to God’s will and “come forth as gold” (Job 13:15; 23:10).

Whatever trial you are facing today, know that God has a purpose for your pain beyond your understanding. Know that He holds your broken heart in the palm of His hand. Let Him use your trial to refine you and minister to others. Better days are ahead, if not here, most assuredly in Heaven where all crying, sorrow, and pain will be gone (Rev. 21:4). And then, we will clearly see the purpose of what today seems so mysterious.

Ukraine, Russia, and Who to Believe

by Arielle Del Turco , Joseph Backholm

April 4, 2022

Most people believe journalists will lie to them. According to Gallup, only 36 percent of Americans have a “great deal” or “fair amount” of trust in the media and there are lots of reasons why.

Most recently, the legacy media has finally decided to admit it really was Hunter Biden’s laptop found in a pawnshop loaded with incriminating information, including incriminating information about Joe Biden, just before the 2020 election. When the media partnered with the Biden campaign to claim it was Russian disinformation, they weren’t telling the truth.

They also told the nation a high school kid from Kentucky, Nick Sandmann, was racist because they didn’t like the look on his face, they said border patrol was whipping Haitian immigrants on horseback when they weren’t, and described riots they were sympathetic to as “fiery but mostly peaceful protests.” Big media has earned every bit of skepticism they receive.

As a result, many have viewed coverage of Russia’s invasion of Ukraine skeptically. More than one month since the start of the unprovoked invasion, Russia has been brutal. Russian troops have attacked hospitals, including maternity hospitals, residential areas and apartment buildings, and refugee evacuation routes. A bombing of a Ukrainian theater where civilians were sheltering is estimated to have killed 300 people. Overwhelming public evidence and intelligence sources led Secretary of State Antony Blinken to officially declare that Russia is committing war crimes.

It is in situations like these that mistrust of the media can go too far. Rather than express shock and sympathy, there is almost a temptation to explain away the legacy media’s narrative. Some of us have become so cynical we assume everything we are being told is false. If they tell us Russia is the bad guy, they must be the good guy. If they tell us Ukraine is an innocent victim of a ruthless dictator, they must be the ruthless dictator.

We saw something similar, but different, happen recently when right-wing pundit Dave Rubin announced, along with his same-sex partner, that they are expecting two babies through surrogacy. In the past, Rubin tended to align more with the Left but developed an appreciation for the dangers of wokeness and stood up to the Left’s attempts to silence speech and punish those they disagree with. Upon his announcement, many conservatives, including professing social conservatives at Prager University and Glenn Beck’s Blaze TV, were quick to congratulate Rubin, apparently out of personal affection. It’s one thing to wish Dave Rubin well in life despite choices we disagree with—it’s another thing to celebrate decisions and developments we know to be wrong because the person doing the wrong thing is someone we generally like.

Which leads to the larger point.

As Christians, we must evaluate the truthfulness of a claim or the goodness of an action without regard to tribal identification or our personal feelings about the people involved. This is what the Apostle Peter refers to as being soberminded. We often think of sobriety as the opposite of drunkenness, but alcohol is not the only thing that can impair our mental capacity. Our emotions can be just as intoxicating. Peter warned us about the danger of emotional intoxication when he instructed us to, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Pet. 5:8). Mental intoxication makes it easy for others to deceive us and makes it easy for us to deceive ourselves.

Sober-mindedness is an underrated yet important qualification for leadership in the church (1 Tim. 3:2; Titus 2:2). Someone who determines what is true based on how they feel is poorly equipped to lead people, especially the people of God.  

In other contexts, we immediately recognize the folly of focusing more on the messenger than the message. One common, and appropriate, criticism of Critical Race Theory (CRT) is that it calls us to consider someone’s racial identity before we consider the merits of their arguments. CRT discounts the perspectives of white people because they are white and it elevates the perspectives of non-white people based on the belief that lived experience gives non-white people a prioritized perspective.

This is both an irrational and unbiblical way of evaluating information. It goes without saying that people of all skin pigmentations are capable of being right and wrong and it is their ability to think and reason that determines their credibility, not their skin color. In the same way, our personal feelings towards something must not sway an objective assessment of truth and reality. Of course, it’s possible we might grow to dislike people we know to be untrustworthy, but it will always be true that those we love can say something false just as someone we dislike can say something true. The truth is the truth, even if someone who has lied in the past says it. These days, we tend to focus on the identity of the people involved more than the claims themselves to our own demise.

All this is important to keep in mind as we consume information and take in perspectives.

Yes, the mainstream, legacy media has said a lot of things that weren’t true. A lot. But that does not mean everything they say is false. We should not allow our personal frustration with someone’s willingness to misrepresent the truth prevent us from always looking for the truth. It is critical that we approach the situation of Ukraine with sober-mindedness and discernment. We must avoid the trap of calling good evil and evil good based on distrust of the media.

If we find ourselves trying to ignore information we might otherwise believe because of who it would force us to agree with, we may be more focused on fighting personal or partisan battles than trying to find the truth. That’s a dangerous place to be.

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