Month Archives: August 2020

FRC’s Top 7 Trending Items (Week of August 23)

by Family Research Council

August 28, 2020

Here are “The 7” top trending items at FRC over the past seven days:

1. Update: The Sticking Point with Mandatory Vaccines

Virginia Health Commissioner Norman Oliver recently promised to make a COVID-19 vaccine mandatory and members of a Virginia House committee killed two bills that would have added a religious exemption to the mandate. Americans must decide if they want to live with this form of soft despotism. Will they live in freedom? Or live in fear?

2. Update: Anchorage Therapy Ban Not Anchored in Truth

Recently, the Anchorage (Alaska) Assembly passed an ordinance to prohibit sexual orientation or gender identity change efforts by any licensed professional counselor. The ordinance violates a number of constitutional and core ethical principles of the counseling profession. Even after widespread community opposition, the Anchorage Assembly chose to move forward with a measure that is not anchored in constitutional law, professional ethics, or scientific truth.

3. Blog: “Snopes Overlooks the Facts in Its Fact-Check of the Senate Born-Alive Vote”

By omitting several key elements of the abortion survival debate, Snopes’ fact-check of the Born-Alive Abortion Survivors Protection Act (SB 311) presented a biased appraisal of the issue. The so-called “fact check” is a lackluster attempt to provide cover for U.S. senators who failed to support federal protections against infanticide.

4. Blog: “Pro-Life Until Natural Death”

Physician-assisted suicide (PAS) has grown in popularity due to an ideological shift and the personal experiences of numerous individuals. Scripture continually speaks of the inherent value of human life, whether that is of an unborn child or an elderly person. Instead of ending lives, God calls us to celebrate life and trust Him during times of suffering.

5. Washington Watch: Rep. Louie Gohmert can’t believe that Amazon continues to plead ignorant about the disgraced SPLC

Louie Gohmert, U.S. Representative for the 1st district of Texas and Member of the House Judiciary Committee, joined Tony Perkins to discuss GOP House Members asking Jeff Bezos to explain Amazon’s reliance on the scandal plagued Southern Poverty Law Center.

6. Washington Watch: Sen. Roy Blunt reminds voters that this election isn’t about personalities, it’s about policies

Roy Blunt, U.S. Senator from Missouri, joined Tony Perkins to discuss an overview of this week’s RNC Convention.

7. Pray Vote Stand broadcast: Michelle Bachmann, Mike Johnson, Rob McCoy, Carter Conlon

Each week until the election, FRC and FRC Action will host a special Pray Vote Stand broadcast to equip you to pray, vote, and stand for biblical truth. We’ll have experts, elected leaders, and Christian leaders join us for these half-hour programs that will help you see through the fog that’s being created by the biased lenses of the traditional media.


For more from FRC, visit our website at, our blog at, our Facebook page, Twitter account, and Instagram account. Get the latest on what FRC is saying about the current issues of the day that impact the state of faith, family, and freedom, both domestically and abroad.

The Titanic Memorial: A Tribute to Sacrifice and Celebration of Life

by Molly Carman

August 26, 2020

The history of the United States is preserved in archives, books, and the collective memory of the American people. It is also preserved in monuments, memorials, and statues made from marble, granite, bronze, or plaster.

Our nation’s capital is home to some of the world’s most recognizable and frequently visited monuments. This blog series will explore the events and people they commemorate, devoting particular attention to the spiritual themes depicted. By shedding light on our nation’s deep religious heritage, this series aims to inspire the next generation to emulate virtues and merits from America’s past that are worth memorializing.

FRC’s blog series on monuments is written by FRC summer interns and edited by David Closson, FRC’s Director of Christian Ethics and Biblical Worldview. Be sure to read our previous posts on the Lincoln Memorial, the World War II Memorial, the Joan of Arc Memorial, the Korean War Memorial, the 56 Signers of the Declaration of Independence MemorialJapanese American Memorial, and the Martin Luther King Jr. Memorial

On April 15, 1912, the RMS Titanic sank in the Atlantic Ocean after striking an iceberg on her maiden voyage. The sinking of the so-called “unsinkable ship” and massive loss of life (over 1,500 of the 2,224 passengers) garnered international attention and led to major changes in maritime safety regulations.

Following the sinking of the Titanic, a movement arose to commemorate those who perished in the tragedy, specifically the men who had abided by the ship’s policy of admitting women and children into the lifeboats first. Approximately 75 percent of the men aboard the Titanic died in the icy waters of the Atlantic when the ship sank.

Within a month of the ship’s sinking, planning and fundraising to build a monument in memory of these men were already underway. Helen Herron Taft, wife of President William Howard Taft, gave the first recorded donation to the Women’s Titanic Memorial Association, which was chaired by Clara Hay, the widow of Secretary of State John Hay. Titanic survivors and family members were prominent contributors. Two such donors were the widow of the late Pennsylvania railroad magnate John Thayer and Mrs. Archibald Forbes, who donated the money she had won playing bridge against the late John Jacob Astor the night the ship sank. Both Mr. Thayer and Mr. Astor died onboard. In the end, over $40,000 was raised toward the memorial.

The Women’s Titanic Memorial Association sponsored and organized a design competition for the memorial exclusively among female artists. The original design for the monument was an arch, but the committee preferred a statue designed by Gertrude Vanderbilt Whitney and chose it instead. While Whitney was the designer, she did not sculpt the memorial. Rather, the monument’s base was sculpted and engraved by Henry Bacon, the same architect who designed and built the Lincoln Memorial. The statue on top of the base was carved from a single piece of red granite by John Horrigan in Quincy, Massachusetts.

Located at the northern tip of Fort McNair in Washington D.C., the memorial is a 15-foot statue of a young man with his arms stretched wide in a posture of hospitality, sacrifice, and surrender toward heaven. His head is tilted upward, his eyes are closed, and a peaceful expression rests across his face. A crown of laurels rests on the young man’s head, a symbol of honor, like the wreaths given to champions in ancient Rome. Finally, a drape covers most of the statue’s left side, maintaining his innocence and demonstrating his humility.

On the granite base of the memorial is the inscription:

To the brave men who perished in the wreck of the Titanic

April 15, 1912

They gave their lives that women and children might be saved

Erected by the women of America


On the back of the base, it reads:

To the young and the old

The rich and the poor

The ignorant and the learned


Who gave their lives nobly

To save women and children


It took 17 years to build the memorial, due to a lack of funds, but on May 26, 1931, it was finally dedicated in a coveted spot along the Potomac. It was unveiled by Helen Herron Taft, the now-widow of William Howard Taft, who had been president at the time of the Titanic’s sinking. Unfortunately, the memorial was taken down in 1966 and put into storage. Its former site is now home to the John F. Kennedy Center for the Performing Arts. However, the memorial reemerged from storage in 1968 and now resides at the northern tip of Fort McNair.

We can learn three truths from the Titanic Memorial and the men it honors. First, the statue is in a posture of peace. As Christians, we must remember Jesus’ invitation and promise to give rest to all who come to Him (Matthew 11:28). Despite the dark nights we may face, true rest from our fears can be found in Christ.

Second, the statue is in a posture of surrender. Christians must remember to surrender to God daily and trust His will for our lives. Consider the refrain of Christ’s prayer in the Garden of Gethsemane before he suffered for our sakes, “Yet not my will, but thine be done” (Luke 22:42). We must surrender our lives to God so that we might truly live for Him.

Third, the statue represents sacrifice. Christians must remember Christ’s ultimate sacrifice for us on the cross. John 15:13 reminds us that “Greater love has no one than this, that someone lay down his life for his friends.” Just as men onboard the Titanic sacrificed their lives so others might live, so Christ laid down His life for the world, so that all might live.

Snopes Overlooks the Facts in Its Fact-Check of the Senate Born-Alive Vote

by Connor Semelsberger, MPP

August 25, 2020

By omitting several key elements of the abortion survival debate, Snopes’ fact-check of the Born-Alive Abortion Survivors Protection Act (SB 311) is not an unbiased appraisal of the issue. Rather, it is a lackluster attempt to provide cover for U.S. senators who failed to support federal protections against infanticide.

Here is a fact-check of Snopes’ fact-check.


Snopes’ Claim:

Thirty-four states have “laws offering various levels of protection for babies born alive after failed abortions, and various levels of criminal penalties set out for health care practitioners who fail to provide care for them.”

What’s True:

Actually, thirty-five states have some form of legal protection for infants born alive after failed abortions. Yet, nearly two-thirds of state laws do not have criminal penalties for physicians who fail to provide medical care to infants born alive.

Snopes mentions FRC’s Born-Alive Protections Map in its fact-check, but completely misses the map’s main takeaway. Yes, 35 states have some form of born-alive law on the books, but only 16 of those states mandate an appropriate form of care and impose penalties on physicians who fail to provide said care. The remaining 19 states do not provide necessary protections for abortion survivors. Most simply mirror the Born-Alive Infants Protection Act of 2002, which recognized and defined any child surviving a failed abortion as a full person under the law but failed to provide any concrete ways to hold physicians accountable for killing or denying medical care to infants who survive abortion.

It appears that Snopes erroneously conflates different elements of born alive laws in asserting that “two-thirds” of states have “various levels of criminal penalties” in their born-alive laws.

Snopes also conveniently omits that New York and Illinois repealed born-alive laws in 2019.


Snopes’ Claim:

Democrat and Independent U.S. senators voted against the federal Born-Alive bill (SB 311) because it would have interfered with the doctor-patient relationship and undermined legal abortion access.

What’s True:

SB 311 contains no language that would undermine current abortion laws. The bill merely seeks to ensure adequate protections for born-alive infants who have survived an abortion. As the bill’s sponsor, Sen. Ben Sasse, explained on the Senate floor before the 2019 vote: “The bill’s terms are simple. A child born alive during a botched abortion would be given the same level of care that would be provided to any other baby born at the same gestational age….This bill is exclusively about protecting babies that have already been born and are outside the womb.”

Rather than quote the bill’s sponsor, Snopes relied entirely on quotes from Democrat senators who opposed the bill. While these Democrat senators may have claimed a potential breach of the doctor-patient relationship as a reason for opposing the bill, no such breaches have been raised in the 16 states with born-alive laws comparable to SB 311. Furthermore, born-alive laws in these states have had no proven effect on access to late-term abortions.


Snopes’ Claim:

Democrat senators voted against SB 311 because they felt it was unnecessary in light of existing law. Senator Mazie Hirono said the bill was “a solution in search of a problem.”

What’s True:

Studies from around the world confirm that infants can and do survive abortion. A 2018 European study found that over half of 241 pre-viable pregnancies resulted in live births following attempted abortions. A CDC report from 2003-14 revealed that at least 143 infants died after being born alive from an abortion. Only eight U.S. states currently require reporting on abortion survivors, but in those states, there have been at least 179 survival cases. Minnesota reported three cases in 2019 in its July 2020 report. Florida, which provides live updates of born-alive survivors, has reported four cases in 2020 alone. These reports show that infants can and do survive late-term abortions, and the states that provide accurate reporting report several cases each year.

We should all agree that whether by neglect or intentional means, the killing of a baby who has been born alive is abhorrent. Since so few states provide detailed information on abortion survivors, the scope of the problem is not fully known. Even one child born alive who dies after surviving an abortion attempt because they were denied medical care is too many.

Even Snopes grudgingly admitted in its article: “SB 311 would introduce a “born alive” abortion law that would apply uniformly throughout the entire country. By voting to block the progress of SB 311, the Democratic and Independent senators did undoubtedly prevent that outcome from becoming much more likely” (bolding mine).

New Blog Series: Ways to Read the Bible

by Family Research Council

August 24, 2020

Are you looking to grow closer in your relationship with Jesus Christ, and in your knowledge of God’s word? Family Research Council has a 3-part series titled “Ways to Read the Bible.” This blog series shares helpful ways to be encouraged and directed by God’s truth by observing the text of the Bible and applying it to your life. There is no better time than now to get to know God through his word and to learn what it says about yourself, God, and humanity. Check out this helpful resource and learn how to read the Bible with not just your eyes, but with your heart and mind also.

New Blog Series: The Monuments of Washington, D.C.

by Family Research Council

August 24, 2020

The history of the United States is preserved in archives, books, and the collective memory of the American people. It is also preserved through monuments and memorials that visually represent the extraordinary history of our nation.

To tell these stories and remind ourselves of the importance of these memorials, Family Research Council has a new blog series highlighting the most recognizable and popular monuments in our nation’s capital. This series devotes particular attention to the historical and spiritual themes depicted in each monument, sharing some not so well-known facts about their history, design, and symbolic meaning that shed light on our nation’s deep religious heritage.

This series aims to inspire the next generation to see the importance of these monuments and to remind us of the virtues and lessons that they memorialize.

FRC’s Top 7 Trending Items (Week of August 16)

by Family Research Council

August 21, 2020

Here are “The 7” top trending items at FRC over the past seven days:

1. Resource: Pro-Life Maps: Defund Abortion Providers

Leftist activists are calling for increased taxpayer funding of abortions. And despite state and federal efforts to spare taxpayers from being forced to fund the abortion industry, the industry still receives millions of dollars each year in taxpayer money. Family Research Council has released a newly updated pro-life map that tracks state funding of the abortion industry.

2. Publication: Biblical Principles for Human Sexuality

What does the Bible teach about sexuality and how should Christians respond to the culture’s view on sexuality? This publication will help today’s Christians answer these questions by surveying key passages of Scripture that speak directly to human sexuality, as well as consulting the wisdom of pastors and theologians throughout church history.

3. Blog: “The 56 Signers of the Declaration of Independence Memorial: Life, Liberty, and Legacy”

The history of the United States is preserved in monuments and memorials and our nation’s capital is home to some of the world’s most recognizable and frequently visited monuments. In this edition of our Monument Blog Series, we explore the historical and spiritual themes depicted in the 56 Signers of the Declaration of Independence Memorial.

4. Blog: “And to the Oligarchy for Which It Stands”

The U.S. Constitution explicitly places “all legislative power” into the hands of Congress. This is far from being the case today. The U.S. Supreme Court has assumed a level of authority that significantly alters the contours of our constitutional structure and threatens the very notion of our republic.

5. Washington WatchDoug Wilson offers practical advice on how churches can start their own Christian schools

Doug Wilson, Pastor of Christ Church in Moscow, Idaho, and board member of Logos School, joined Tony Perkins to discuss what pastors and churches need to know about starting a Christian school.

6. Washington WatchSen. Kevin Cramer opens up about keeping an eternal perspective in times of great joy and loss

On Faith & Freedom Friday, Sen. Kevin Cramer (R-N.D.) joined Tony to share about his faith journey with the Lord and how he sees public service as a ministry and calling. He opens up about the tragic loss of his son, Isaac, and the ways God has brought forth grace and redemption through that challenge.

7. Washington WatchRep. Chip Roy shares how the centrality of his faith inspires him to defend our fundamental freedoms

On Faith & Freedom Friday, Rep. Chip Roy (R-Texas) joined Tony to discuss his faith journey with the Lord and how it informs his passion for defending our fundamental freedoms. He also opens up about trusting God and persevering amidst a surprising cancer diagnosis at 39 years old.

For more from FRC, visit our website at, our blog at, our Facebook pageTwitter account, and Instagram account. Get the latest on what FRC is saying about the current issues of the day that impact the state of faith, family, and freedom, both domestically and abroad.

Pro-Life Until Natural Death

by Hayden Sledge

August 21, 2020

As medical technology evolves, doctors have been able to utilize new medicines that help to prolong life. At the same time, however, there has been an increase in the desire to end life in a more “peaceful” or “dignified” manner. Physician-assisted suicide (PAS) has grown in popularity due to an ideological shift and the personal experiences of numerous individuals. According to The Hastings Center, “Dying patients who see their lives being destroyed by illness sometimes come to view death as the only way to escape their suffering, and therefore view it as a means of self-preservation—the opposite of suicide.”

The original intent of PAS was to alleviate prolonged suffering for individuals with a terminal disease or sickness. Unfortunately, peoples’ ideas of what warrants PAS has become more ambiguous and subjective. It has become clear that there are those who would like PAS to become more accessible to everyone and not just those who are terminally ill. This would imply that individuals who are disabled, handicapped, or have poor quality of life could legally end their lives through PAS.

In The Oregonian, Erin Hoover Barnett tells the story of 85-year-old Kate Cheney with dementia. Cheney’s daughter, Erika, wanted her mother to choose PAS. However, before Cheney was permitted to choose PAS, she saw two psychologists. One found her unequipped to make such a difficult decision. The other found that her decision was heavily influenced by her daughter Erika. Despite these concerns, Cheney was able to choose PAS and died only a week after her last psych evaluation.

There are more stories like Cheney’s, but it can be challenging to learn and analyze the consequences of PAS. Dr. Katrina Hedberg from the Oregon Department of Human Services explains why there is not enough substantial research about PAS: “We are not given the resources to investigate [assisted-suicide cases] and not only do we not have the resources to do it, but we do not have any legal authority to insert ourselves.” Researchers have been unable to gather in-depth information about PAS due to the harsh law restrictions. It is evident that there are several loopholes in the PAS process.

For example, the Disability Rights Education and Defense Fund says that someone who has been diagnosed with major depressive disorder should be deemed incompetent to make the decision to end his or her life through PAS. The Oregon Death with Dignity Act Annual Reports found that between 2011-2014, “only 3% of patients (or fewer) were referred for psychological evaluation or counseling before receiving their prescriptions for lethal drugs.” This shows that people are not mandated to have a psych evaluation before the prescription of lethal drugs that end their life. Numerous Oregon psychologists have shared that they cannot diagnose someone with major depressive disorder after just one visit. A single appointment cannot determine the mental stability of an individual, especially in regard to that patient choosing PAS.

To ask psychologists to deem a patient mentally competent enough to choose PAS in just one visit is requiring those psychologists to neglect their responsibility to their patients. Psychologists recognize that mental health takes time to diagnose and time to heal. Even the most renowned psychologist cannot make a clear and accurate assessment of a patient in one session. 

Death with Dignity, a pro-PAS activist organization, claims that one should end their life, “when the quality of life has decreased to an unacceptable or intolerable level, and all that is left are days of suffering.” This creates a convoluted standard of what it means to have “quality of life.” It is impossible to predict someone’s death. PAS could lead to an unnecessarily premature death. Advocates of PAS are suggesting that quality of life is decided by each individual, with no set standard of quality of life. This means that people can end their lives based on relative standards, decreasing the cultural value on human life and dignity, which creates more issues.

It is important to recognize that there are individuals who are experiencing intense terminal suffering. There is no doubt that many people contemplating PAS are in deep agony and desire relief from that pain. However, physician-assisted suicide should be illegal because the standards for qualifying are vague and are not adequately supervised. Further, even death is not the answer to life’s worst sufferings. The intentional premature killing of those who are terminally ill devalues human life and robs relatives of precious time they could have spent with their dying loved one.

Scripture continually speaks of the inherent value of human life, whether that is of an unborn child or an elderly person. God’s hand is evident in every stage of life. Instead of ending lives, God calls us to celebrate life and trust Him during times of suffering. As Christians, we know that “suffering produces character” (James 1:2-4), and we can hold fast to God’s promise and spread the good news to nonbelievers that He will never leave us or forsake us (Hebrews 13:5). Even in our most desperate times, He is sovereign. In our greatest sufferings, He is with us.

Hayden Sledge is a Coalitions intern at Family Research Council.

The Martin Luther King Memorial: A Monument to Justice and Peace

by Samantha Stahl

August 20, 2020

The history of the United States is preserved in archives, books, and the collective memory of the American people. It is also preserved in monuments, memorials, and statues made from marble, granite, bronze, or plaster.

Our nation’s capital is home to some of the world’s most recognizable and frequently visited monuments. This blog series will explore the events and people they commemorate, devoting particular attention to the spiritual themes depicted. By shedding light on our nation’s deep religious heritage, this series aims to inspire the next generation to emulate virtues and merits from America’s past that are worth memorializing.

FRC’s blog series on monuments is written by FRC summer interns and edited by David Closson, FRC’s Director of Christian Ethics and Biblical Worldview. Be sure to read our previous posts on the Lincoln Memorial, the World War II Memorial, the Joan of Arc Memorial, the Korean War Memorial, the 56 Signers of the Declaration of Independence Memorial, and the Japanese American Memorial.

Overlooking the Tidal Basin and facing the Jefferson Memorial is the Martin Luther King Jr. Memorial. The King Memorial commemorates the foremost leader of the civil rights movement and stands as a tribute to the ideals he dedicated his life to advancing.

Martin Luther King, Jr. was a Baptist preacher, orator, and activist. He led the 1955 Montgomery bus boycott, organized nonviolent protests throughout the American south, and served as the first president of the Southern Christian Leadership Conference. Additionally, King helped organize the 1963 March on Washington, during which he delivered his well-known “I Have A Dream” speech from the steps of the Lincoln Memorial. King championed the Civil Rights Act of 1964 and the Voting Rights Act of 1965. He was awarded the Nobel Peace Prize in 1964 in recognition of his nonviolent protests and work toward racial equality. Tragically, King was assassinated in 1968.

Today, the life and legacy of Martin Luther King, Jr. are enshrined forever in a stunning granite memorial on the National Mall. Every aspect of the memorial is symbolic, including its physical address, 1964 Independence Avenue, which symbolizes the year the landmark 1964 Civil Rights Act was signed into law. Visitors pass through a narrow valley hewn into the “Mountain of Despair” and out into open freedom, where the missing part of the mountain, the “Stone of Hope,” stands. In this Stone of Hope, King’s likeness is engraved. This walk (through the Mountain of Despair and out to the Stone of Hope) represents the victory of the Civil Rights Movement, born out of disappointment and grief. “Out of the mountain of despair, a stone of hope,” from King’s August 28, 1963 “I Have A Dream” speech is engraved in the monument.

A 450-foot long inscription wall that spans the width of the monument’s plaza contains 14 excerpts from King’s sermons and speeches, which serve as a reminder of the values King stood for: peace, democracy, justice, and love. Quotes include:

  • Darkness cannot drive out darkness, only light can do that. Hate cannot drive out hate, only love can do that.” 1963
  • Make a career of humanity. Commit yourself to the noble struggle for equal rights. You will make a greater person of yourself, a greater nation of your country, and a finer world to live in.” District of Columbia, 1959
  • The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.” 1963
  • True peace is not merely the absence of tension; it is the presence of justice.” 1958

The process of establishing a national memorial to Martin Luther King, Jr began in the mid-1980s, when Boston University’s oldest African American intercollegiate fraternity, Alpha Phi Alpha (the fraternity King was a member in the1950s), presented the idea. In 1996, Congress passed a resolution authorizing Alpha Phi Alpha to establish a memorial to King in Washington, D.C., and in 1998, President Clinton signed the resolution. In 1999, the National Memorial Project Foundation held a design competition, which attracted 900 submissions from 52 countries. In 2006, Lei Yixin was selected to sculpt the statue of King. Yixin completed 80 percent of King’s statue at his studio in Changsha, China, before traveling to D.C. to finish the rest. The completed memorial opened to the public on October 16, 2011, following a dedication ceremony attended by President Obama.

King’s legacy was to choose love over hate, a conviction he rooted in Scripture. Specifically, Christ’s Sermon on the Mount (Matthew 5-7) inspired King to respond to inequality with nonviolence and love. His Christian faith motivated him to make use of the suffering he endured during the struggle for civil rights. King looked forward to the day when those in office would “do justice, love kindness, and walk humbly with [their] God” (Micah 6:8).

King firmly believed his work was God’s will, as he stated in his final speech on April 3, 1968. In this emotional speech the night before he was assassinated, King preached, “I just want to do God’s will. And He has allowed me to go up to the mountain. And I have looked over and I have seen the Promised Land.” King knew he might not see the “Promised Land” (i.e., an America free of racial tension), but he had hope that “we as a people will get to the Promised Land.” He concluded his final speech by quoting the Battle Hymn of the Republic, noting, “Mine eyes have seen the glory of the coming of the Lord!”

King’s legacy of peace, democracy, justice, and love should serve as a model for us today. At a time of heightened racial tensions, King would likely renounce violence and encourage Americans to remember that we are all God’s children.

Samantha Stahl is a Communications intern at Family Research Council.

State Department Reaffirms That the U.S. Can Meet Global Health Goals While Protecting Life

by Connor Semelsberger, MPP

August 19, 2020

On Monday, the State Department, in coordination with other federal agencies, released a second review of President Donald Trump’s Protecting Life in Global Health Assistance Policy (PLGHA), affirming its effectiveness in both protecting life and promoting global health.

On January 23, 2017, President Trump reinstated and expanded the Mexico City Policy which restricts foreign funds from going to organizations that perform or promote abortions. This unprecedented expansion, which is now known under the PLGHA name, expanded the requirements from only applying to family planning funds to now covering all global health funds totaling nearly $8.8 billion in American foreign aid.

The outrage from pro-abortion groups was prompt, as 130 groups sent a letter to President Trump immediately following the announcement, condemning this policy for increasing unintended pregnancies and maternal deaths. The attacks on this policy have also made regular appearances in Congress as pro-abortion members have sought to delegitimize the effort and paint it as harming United States global health goals. This February, the House Foreign Affairs Committee held a hearing on women’s global health, and pro-abortion members used it as fodder to attack PLGHA. Rep. Nita Lowey (D-N.Y.) claimed that “This administration’s unprecedented expansions [were] implemented with no analysis of the potential impacts.” She further asserted that “mass confusion about the policy has led to a chilling effect causing organizations to unnecessarily change or eliminate vital health services.” The State Department has now issued two thorough reports showing that these allegations are far from the truth.

The most recent report from the State Department analyzing the implementation of the PLGHA policy reveals that so far, only eight out of the 1,340 prime grantees of global health funds have declined to agree to the terms of the policy, two of which were the International Planned Parenthood Federation and Marie Stopes International—two of the largest global abortion groups. That means that 99 percent of all organizations directly receiving these global health funds have agreed not to promote or perform abortions. An additional 47 subgrantees also declined to accept the terms of the policy, but in most cases the prime partner organization directly receiving the U.S. global health funds was able to take on these activities or transition them to another organization. Not everything with the implementation was perfect, as 18 of the subgrantees did report delays in health care delivery of greater than three months. In these instances, USAID stepped in to help find new partner organizations or work to provide technical assistance. Also, following the completion of the first State Department report, USAID has taken substantial action to train grantees on the implementation of the policy by providing in-person trainings and electronic guidance materials. Contradicting what Congressional opponents have claimed, the report concluded: “When organizations declined the terms of PLGHA, the transitions to alternative health providers have been, for the most part, smooth.”

Abortion providers, whether domestic or abroad, act as if they have a right to receive public funds, and any time those funds are taken away, there will supposedly be immediate consequences to public health. Time after time, this has been proven false, and the latest State Department report is further evidence of that. The other trend confirmed in this report is that when the government restricts funds for abortion providers, other willing funders will always step in to keep abortion groups supported. The report noted that in Burkina Faso and Niger, private donors stepped in to fund organizations that did not comply with the PLGHA policy.

A similar situation happened when President Trump implemented the Protect Life Rule which prohibited Title X grantees from promoting abortion. Planned Parenthood and other abortion providers withdrew from the program, sacrificing over $50 million in federal funds only for it to be replaced by state revenues instead. These trends raise the debate over whether public programs should only seek to provide services in the most efficient way possible; or, should morals and ethics play a role in how programs are implemented and which organizations provide those programs. The thorough review of using taxpayer funds to promote women’s health through Title X domestically and international global health funds demonstrate that our government can do both.

President Trump and his administration have gone above and beyond any past president to implement government-wide policies that protect unborn life. The reports being released further confirm that the U.S. can have policies that seek to both protect unborn children and promote better health outcomes for women. As Rep. Cathy McMorris Rodgers (R-Wash.) boldly proclaimed in response to the Congressional attacks on PLGHA: “To win the future, America should be leading to affirm the dignity and value of both patients, mothers and children.”

100 Years After the 19th Amendment, Another Right the Suffragists Fought for is Still Unsecure

by Laura Grossberndt

August 18, 2020

We hold this truth to be self-evident, that all women are endowed by their Creator with the same certain unalienable rights as men, that among these are life, liberty, and the pursuit of happiness.

One hundred years ago today, on August 18, 1920, the United States of America effectively affirmed this truth by ratifying the 19th Amendment (also known as the “Susan B. Anthony Amendment”) to the Constitution, thus securing American women’s right to vote:

The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex. Congress shall have power to enforce this article by appropriate legislation.

It is right and good for our government’s laws to acknowledge the unalienable rights and human dignity of women. Not only do these rights emanate from the Creator, but they also exist because women—like their male counterparts—are God’s image-bearers. As I wrote in a previous blog analyzing the preamble of the Declaration of Independence:

[O]ur worth and dignity as human beings is directly contingent upon the identity of our sovereign, omnipotent Creator. Those who bear the Creator’s image (all humans) are due a certain type of treatment from their fellow image-bearers […] Such due treatment can be said to be “unalienable” in the sense that our status as God’s image-bearers cannot be taken away.

Governments are instituted for the purpose of securing humans’ unalienable rights, our Declaration explains. These governments, if just, derive their powers from the consent of the governed. In America, suffrage (the right to vote) is a key ingredient in giving one’s consent to be governed. By securing the right to vote, American women finally joined men in being able to give their consent to the government tasked with securing their unalienable rights.

The State Department’s recently launched Commission of Unalienable Rights cited the 1848 Seneca Falls convention, notable for propelling the women’s suffrage movement, in its inaugural report. It was at this convention that suffragist Elizabeth Cady Stanton appealed to the unalienable rights found in the Declaration of Independence: “[S]trange as it may seem to many, we now demand our right to vote according to the declaration of the government under which we live … The right is ours. Have it, we must. Use it, we will.”

But while American women have secured the right to vote, they have yet to wholly secure a much more fundamental right, the first right enumerated in the Declaration of Independence: life.

Today, a significant portion of our nation’s political discourse revolves around women’s rights. Not if women deserve rights, mind you, but what is to be included among those rights. Some believe “reproductive rights”—the ability for women to obtain contraception and abortions—ought to be included in the list.

However, early feminists, including members of the American women’s suffrage movement, saw abortion in a very different light than the self-proclaimed pro-choice feminists of today. They viewed abortion as being an unjust outcome of men’s exploitation of women. In her book A Vindication of the Rights of Woman (1792), Mary Wollstonecraft condemned such acts: “Nature in everything deserves respect, and those who violate her laws seldom violate them with impunity.”

Serrin M. Foster, president of Feminists for Life of America, observes about the American suffragists:

Without known exception, the early feminists condemned abortion in no uncertain terms. In the radical feminist newspaper The Revolution, the founder, Susan B. Anthony, and the co-editor, Elizabeth Cady Stanton, refused to publish advertisements for “Foeticides and Infanticides.” Stanton, who in 1848 organized the first women’s convention in Seneca Falls, N.Y., classified abortion as a form of “infanticide” and, referring to the “murder of children, either before or after birth,” said, “We believe the cause of all these abuses lies in the degradation of women.”

Abortion’s degradation of women hasn’t been left in the distant past, either. Today, American women are expected to be sexually available to the men they date, and then expected or even pressured to abort an unexpected or unwanted pregnancy. Men often face little to no consequences for their sexual behavior, whether consensual or nonconsensual, and abortion—by eliminating the children produced by their actions—makes holding men accountable even less likely. Worse yet, in other countries, abortion and sterilization have—and presently are—being used as tools of genocide.

Contrary to a commonly-held belief in our culture, supporting women’s rights and opposing abortion are not at odds. A culture in which women’s bodies can be used for sexual pleasure by men and then discarded, together with any resulting human life, is not a culture that upholds women’s unalienable rights or recognizes their human dignity.

It isn’t just adult women who have been harmed by the prevalence of abortion. Millions of girls were never allowed the chance to grow up, consent, vote, dream, or earn any kind of wage because they were aborted before they were born. Some are aborted due to sex discrimination: untold numbers of girls worldwide have been aborted due to their sex. The first right enumerated in our nation’s Declaration of Independence is life, yet it is still denied to so many.

It is right and good for governments to acknowledge the unalienable rights and human dignity of women. The United States did this one hundred years ago, with the ratification of the 19th Amendment to the Constitution. But there is much more that we can do for women’s rights, including defending them both in and outside the womb.

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