Category archives: Abortion

Franken’s Senate Replacement is a Former Planned Parenthood VP

by Kelly Marcum

December 14, 2017

NOMINEE: Tina Smith

BIRTH DATE: March 4, 1958

EDUCATION: B.S. in Political Science, Stanford University, 1980. M.B.A. from Tuck School of Business at Dartmouth College, 1984.

FAMILY: Lives in Minneapolis with her husband of thirty years, Archie Smith. They have two grown sons, Sam and Mason, who also reside in Minnesota.

EXPERIENCE: Lieutenant Governor of Minnesota (2015-present); Chief of Staff to Minnesota Governor Mark Dayton (2011-2015); Chief of Staff to Minneapolis Mayor R.T. Rybak (2006-2011); Vice President of External Affairs, Planned Parenthood of Minnesota, North Dakota, and South Dakota (2003-2006); Involved with Minnesota’s Democratic-Famer-Laborer (DFL) party since 1998; Founded a political and campaign consulting firm, Macwilliams, Cosrove, Smith, Robinson, (1992); General Mills’ marketing department (1984-1992)

 

Abortion

Planned Parenthood connection:

Smith’s abortion advocacy runs in the family. Her father, Harlan Flint, was a board member for Planned Parenthood Ohio. In 2003, Smith became the Vice President for External Affairs, at Planned Parenthood Minnesota, North Dakota, and South Dakota, functioning as their lead registered lobbyist. 

Smith has said that Planned Parenthood provides “critical care” and that she is “proud of that work.” During her tenure at the organization, it had an increase in abortions by 22 percent, performing 9,717 abortions in Minnesota. 1,892 of these abortions were performed on low-income women, allowing the organization to be reimbursed $458,574.74 by Minnesota taxpayers. In 2004, Planned Parenthood became the state’s largest abortion provider, a title it maintains to this day. Between 2003 and 2005, Planned Parenthood Minnesota received $12.65 million in government grants.

As a Planned Parenthood Vice President, Smith lobbied against pro-life legislation, including informed consent laws for mothers and one-day waiting periods for abortions. Specifically, she led the organization’s fight against the Woman’s Right to Know Act in Minnesota, which became law in 2003. The Act requires women to be informed of the gestational age of their child as well as of the associated risks with any procedures, and it requires the physician to provide information to the mother on resources for available prenatal, childbirth, and neonatal care, as well as resources for financial support. The Woman’s Right to Know Act also requires a 24-hour waiting period after the woman has been properly informed before she can give consent to undergo the abortion.

Smith also lobbied against the Positive Alternatives Act of 2005, which provided state grants to nonprofits that supported women who chose not to abort by providing services such as housing assistance, adoption services, child care, parental education, and employment assistance. The purpose of an eligible grant applicant had to be to “maximize the potential” of the mother and support her after childbirth. Despite Smith’s efforts to convince legislators that pregnancy care centers that don’t refer women for abortions should not be eligible for state grants, the law passed in 2005.

Smith continues to have the political support of her former employer. In 2012 the Planned Parenthood Action Fund honored Smith “for her passion and commitment to Planned Parenthood.” Sarah Stoesz, the president and CEO of Planned Parenthood Minnesota, North Dakota, and South Dakota stated: “[Tina Smith] really built our education and outreach efforts. She’s got a pretty strong legacy around here.”

When asked about Congress’ attempts to defund Planned Parenthood, Smith replied: “I think it’s almost totally political…It’s just a bad idea.”

Following Governor Mark Dayton’s announcement of Smith as his appointee to replace Senator Al Franken upon Franken’s resignation, Stoesz publicly endorsed the move, saying Smith “will be a powerful, moving force for justice” due to her “business acumen and passion for women’s health and rights.” Stoesz added: “As the Chief of Staff to Governor Dayton and as Lieutenant Governor there simply hasn’t been a stronger voice for women‘s health and rights…Tina Smith [understands] that women can’t earn a living or support their children if they don’t have access to the reproductive health care they need.”

Pro-Choice Politics

Since 2011, Smith has served in the administration of Governor Mark Dayton, after having served as one of his campaign advisors leading up to his 2010 election. Dayton enjoys a 100 percent rating by NARAL. During Dayton’s first term, in which he vetoed seven different pro-life measures, Smith served as his Chief of Staff. Among the legislation Dayton vetoed was the Pain-Capable Unborn Child Protection Act, which bans abortions occurring after 20 weeks, when unborn children can feel pain.

When Dayton successfully ran for reelection in 2014, Smith was his running mate. During Smith’s time as Lieutenant Governor of Minnesota, the Dayton administration continues to be unequivocally pro-abortion. In March 2017, the governor vetoed two bills, which would have denied taxpayer dollars from funding abortion, as well as required licenses for abortion clinics. Planned Parenthood Minnesota, South Dakota, and North Dakota applauded the veto, saying in a statement that “Minnesota women are deeply grateful that Gov. Dayton is once again using his veto pen to protect a woman’s constitutionally protected right to abortion.”

Although Planned Parenthood is thrilled that their former lobbyist is heading to Washington, pro-life Minnesotans continue to be displeased at their lack of pro-life representation in the Beltway.  “Tina Smith is, without a doubt, the Abortion Senator,” said Leo LaLonde, President of Minnesota Citizens Concerned for Life.

Religious Liberty and Reproductive Rights

Tina Smith has explicitly maintained that women’s so-called “reproductive rights” should trump religious liberty protections. Following the release of the new Health and Human Services (HHS) regulations which rolled back the contraception mandate in the Affordable Care Act, providing conscience protections for institutions with stances opposing birth control, Smith called the action an “outrageous assault on the health and well-being of women and families.” She also stated that “birth control is essential health care for women” and vowed to “keep fighting to protect the rights of every person to make decisions about their own health care.”

 

LGBT Agenda

Tina Smith is viewed incredibly favorably by the Left for her stances on LGBT issues. Governor Dayton’s administration is very friendly to the LGBT community, and September 24, 2016 was declared Human Rights Campaign Day, in honor of the LGBT advocacy carried out by the Human Rights Campaign.

Same-Sex Marriage

Smith’s activism and career primarily point to her pro-abortion views. However, she is also pro-same-sex marriage, and released the following statement following the Supreme Court decision of Obergevell v. Hodges, which legalized same-sex marriage in all fifty states: “Today, the Court upheld that basic promise in all 50 states, and confirmed what Minnesotans have known for years - that love is love. While this is a major victory, there is more work to be done. We need to continue fighting until all Americans have equal rights and protections guaranteed by our Constitution.”

Sexual Orientation and Gender Identity (SOGI) Positions

Tina Smith stands vehemently opposed to President Trump’s decision to roll back President Obama’s transgender bathroom policy. She has called the Obama-era policies “reasonable protections” designed to “assure the basic dignity of all transgender students.” In her statement decrying the Trump administration’s decision to reverse the bathroom policy, she assured Minnesotans that she and Governor Dayton “will continue to do all we can to defend the rights and dignity of every young Minnesotan, including transgender students.”

Planned Parenthood’s Tacit Support of Physical Assault

by Kelly Marcum

December 7, 2017

Planned Parenthood, much like the Left in general, has always had a problem with consistency. Call it a professional hazard of purporting an ideology that relies on feelings rather than reason.

Here are some examples:

  • A child is a “clump of cells.” Unless it’s wanted, then it’s a baby.
  • A woman’s rights are to be protected zealously, unless those rights conflict with Planned Parenthood’s prized cash cow of abortion on demand; then they’re to be silenced at all costs.
  • Hitting a minor is never okay, unless that minor is protesting abortion outside one of their clinics. Then it’s fair game to punch her in the face.

Admittedly, that last one sounds far-fetched. But, alas, that’s precisely what occurred outside of Planned Parenthood Roanoke this past Saturday.

Purity Thomas, a local pro-life high school student, was standing on the public strip of land across the street from the clinic with students from nearby Liberty University. The group frequently congregates outside the clinic on Saturdays, when most such centers perform their surgical abortions, to provide prayerful witness and counseling outside of the clinic.

Shortly into their vigil, a woman approached and began heckling the group. That heckling escalated until she stole a sign bearing the claim that “All people are made in the image of God.” Thomas called out to the woman, saying that she would pray for her. That proved too much for the abortion vigilante, who turned and walked back towards the group, this time attempting to rip Thomas’s sign out of her hand before striking her across the face, knocking her down.

When a minor is punched by an adult, it should not be a difficult action to condemn.

Unless of course, you’re Planned Parenthood, and thus privileged with the ability to turn any situation into a rabid defense of a woman’s right to have her unborn baby killed.

Planned Parenthood put out a statement clarifying they were not affiliated with the woman. However, at no point did they condemn the violence inflicted against Thomas, a troubling—though not surprising—inconsistency given their determination to paint themselves as heroes of downtrodden women everywhere. Instead they wrote:

Planned Parenthood adheres to a strict non-engagement policy in the presence of members of the opposition. Consistent with that policy, the person involved in the December 2nd incident was not a Planned Parenthood staff member. Oppositional protests are designed to intimidate the many patients who seek basic health care services from Planned Parenthood…” (emphasis added)

Thank goodness they were here to clarify that the 15-year-old girl, who suffered a concussion from the blow, was an “intimidat[ing]” “member of the opposition.” In other words, she had it coming.

Planned Parenthood doesn’t make the claim that they adhere to a policy of respect or non-violence (except of course the violence inflicted on the children in the womb). They only have a policy of “non-engagement.” They fail to mention that the so-called intimidator was holding a sign that called for a prayer to end abortion. Apparently they’d already determined that simple prayerful request to be more offensive and insidious in nature than the woman telling Thomas and her peers that she would “f*** them up.”

Planned Parenthood may not be directly responsible for what happened to Purity Thomas last Saturday, but if the situation were reversed, with a conservative assailant attacking a progressive victim outside of a church, there is little doubt that they would be calling for an utter repudiation of the senseless violence, regardless of affiliation to the church itself.

But then, the standards have never been the same when it comes to our nation’s largest abortion provider.

Perhaps that is why there is still a bust of Margaret Sanger, the founder of Planned Parenthood who has clear ties to the eugenics movement, in the “Struggle for Justice” exhibit at the National Portrait Gallery, the same hall where Martin Luther King Jr. is honored. To date, Sanger’s life’s work has resulted in the deaths of over 19 million black children, and it remains increasingly unsettling what kind of “justice” Sanger was struggling to achieve.

Maybe these malleable standards are why the organization still receives millions of federal dollars every year, despite being currently investigated by the FBI for the illegal sale of fetal tissue. One would think our nation’s legislators on the Left, to say nothing of the few troubling votes on the Right, would be more willing to stop funding an organization that flaunted the law and engaged in such macabre activity. 

Unfortunately, when the abortion debate comes up, reason, logic, and integrity are the first elements of the discussion to be discarded by the Left. In its place is nothing but vitriol, hypocrisy, and moral fungibility.

Thus, Planned Parenthood can hide behind words like “intimidation” and “opposition” to show tacit support for punching a young girl in the face, as long as it was done in the name of women’s rights.

Concern for “Rights” Is Nothing New for Social Conservatives

by Peter Sprigg

November 8, 2017

The Religion News Service (RNS) recently ran an interview with the author of a new book who claims, in the words of the RNS summary, “that in recent years, the Religious Right has moved away from discussing morality to ‘rights,’ especially the ‘rights of the unborn.’” This is portrayed as an ironic development, given that “[t]alking in terms of individual rights used to be primarily the purview of liberals.” The book is The Rights Turn in Conservative Christian Politics: How Abortion Transformed the Culture Wars, by political scientist Andrew Lewis.

But is the discussion of “‘rights,’ especially the ‘rights of the unborn’” among social conservatives really a “recent” move?

Not exactly. For example, one of the leading “anti-abortion” groups in America is the National Right to Life Committee, which was founded in 1968. Furthermore, the use of “rights” language with respect to abortion was not unique to one organization, or to activists. For example, in the original New York Times article reporting the Supreme Court’s January 1973 Roe v. Wade decision striking down abortion laws, they said that in May of 1972 President Richard Nixon had written a letter to Cardinal Terence Cooke, the Roman Catholic Archbishop of New York, in which the president spoke out for “the right to life of literally hundreds of thousands of unborn children.”

It appears that the Religion News Service had simply mis-characterized author Lewis’ position by referring to the shift toward using “the rights of the unborn” as “recent.” Indeed, in the interview, Lewis himself suggests the change occurred “[o]nce Roe v. Wade happened, and the decade after,” which would hardly be “recent.” But, as indicated above, even that assertion is inaccurate.

Another odd assertion is Lewis’s statement in the interview regarding the relationship between the language used by those supportive of legal abortion and the language used by those who oppose it: “They began countering the left’s ‘right to choose’ language with their own potent language.” As noted above, conservatives have talked about the “right to life” all along. It is the Left that has had to scramble to find new language. Around the time of Roe, liberals did not hesitate to call themselves “pro-abortion,” or at least to speak about a “right to abortion.” But over time they found out that “pro-abortion” was a losing term for them, and it was their language that evolved to avoid talking about the real subject (abortion), and instead to use a euphemism like “the right to choose.”

Another example of the Left’s shifting language is the name of the well-known pro-abortion group that is often just referred to by the acronym “NARAL.” This group went from being dubbed the “National Association for the Repeal of Abortion Laws” to being the “National Abortion Rights Action League” (adding “rights” to their name) to being the “National Abortion and Reproductive Rights Action League” (expanding the range of “rights” they purport to defend) to now calling themselves “NARAL Pro-Choice America.”

Also odd is this statement by Lewis: “As conservative Christians start engaging on a wider array of things, particularly issues that might be controversial and the base might not be sure what to do with, the leadership always ties it to abortion.”

He makes it sound as though looking for the implications for abortion in various pieces of legislation (such as, for example, Obamacare) is merely a political strategy. Does it not occur to him that we really believe the things we say, and that although there are many aspects of the sexual revolution which bother us, abortion is objectively the worst, because it involves the mass slaughter of millions of innocent unborn human beings?

Lewis offers this explanation for the shift toward “rights” language he claims to have identified:

[T]he big picture is that as the cultural status of conservative Christianity declines, they no longer have the cultural power that they once had. They move from taking cultural majority positions to thinking about rights and minority positions.

His thesis, and his explanation for it, makes somewhat more sense in the context of the homosexual movement—where opposition to redefining marriage was argued in part on the basis of the “right of a child to a mom and a dad,” and opposition to sexual orientation and gender identity laws has been supported in part by arguments about the “right to religious liberty.”

However, Lewis fails to give social conservatives enough credit for the sincerity of the arguments we make, including “rights” arguments. And when it comes to the abortion debate, the facts and chronology simply do not support his thesis.

Did the ACLU Hide the Ball and Rush an Abortion?

by Travis Weber

November 6, 2017

Based on the DOJ’s recently-filed cert petition before the Supreme Court in Garza v. Hargan, it appears that this is exactly what may have happened.

As you may recall, this was the case featuring an unlawful immigrant minor being held in the care and custody of the Department of Health and Human Services, and the legal question of whether the ACLU could force the government to turn her over to get an abortion. Last week, after the full D.C. Circuit unexpectedly stepped in and ordered the government to do exactly that, it did—and she got an abortion—but now it is looking like this series of events may have unfolded in a manner not entirely on the up-and-up.

As recounted in the DOJ’s cert petition, there was an exchange of emails between ACLU and DOJ attorneys about when and how Jane Doe (the minor girl) would be taken for counseling and then an abortion—which must be separated by 24 hours under Texas law. Here, the ACLU told the DOJ a counseling appointment for Ms. Doe would occur on October 25—an assertion on which the DOJ relied to conclude it still had time to file for an emergency stay before the abortion would occur on October 26. However, at the last minute the ACLU got the doctor who had counseled Ms. Doe the previous week to agree to do the abortion on October 25—and yet didn’t tell the DOJ. By early morning on the 25th, Ms. Doe had gotten the abortion, and it was too late for DOJ lawyers—left in the dark by the ACLU’s deliberate withholding of this information—to request an emergency stay. The question now is whether this conceal and coverup operation violated legal ethics rules.

The DOJ cert petition argues two main points:

  1. Because the ACLU unilaterally acted in a way that made this case moot (by taking Ms. Doe for the abortion) before the opposing party (the DOJ) had an opportunity to respond by being able to request an emergency stay from the Supreme Court, longstanding Supreme Court precedent requires the case to be dismissed with orders to lower courts to vacate their judgments.
  2. Related to the failure to inform the DOJ the abortion would occur the early morning of the 25th, the ACLU counsel may have violated legal ethical duties.

If the Supreme Court agrees with the first argument, this would be a positive development as it would wipe out the erroneous en banc D.C. Circuit ruling and require the district court to dismiss all the remaining abortion rights claims (though often skipped over in recent discussions, this case features a number of other unnamed minors whose abortion claims are being advanced by the court-appointed guardian, and the case would have continued even though Ms. Doe got an abortion). The second argument should be taken seriously for the simple reason that our legal system depends on it.

What is deeply scary, and beyond the legal banter of this case, is that the ACLU apparently had such a fervent desire to see Ms. Doe’s baby killed that it chose to walk in the shadows of concealment and deception to do so.

The New Religious Exemptions from the HHS Contraceptive Mandate Are a Victory for Personal Freedom (and Responsibility) Over State Coercion

by Peter Sprigg

October 12, 2017

Linda Greenhouse of the New York Times has written a column critical of the Trump administration’s recent announcement of broad religious and moral exemptions to the HHS mandate under Obamacare that required employers to provide free contraception as part of any health insurance plan.

Greenhouse begins her column this way: “Saudi women are gaining the right to drive. American women are losing the right to employer-provided birth control.”

At least she was honest enough to not use the hyperbole of saying, “American women are losing birth control.” The government remains powerless to prevent women (or men) from purchasing and/or using birth control if they choose to. The vast majority are not even losing “employer-provided birth control,” since the percentage of employers likely to claim either a religious or moral objection is always likely to be tiny. No, they are only losing “the right to employer-provided birth control”—meaning the government will no longer coerce said employers into providing birth control.

However, this admirable precision in language means that her analogy with Saudi women simply does not work. American women are not losing “the right to use birth control,” which might be analogous to “the right to drive.” For the analogy to work, she would have to say, “Saudi women are gaining the right to employer-provided automobiles.”

But this, of course, is ridiculous. No one—in Saudi Arabia, or in the United States—has ever had “the right to employer-provided automobiles.” This, despite the fact that (I would argue) access to transportation is far more fundamental to having a free and prosperous life in the modern world than is access to birth control. We simply expect people who want to own automobiles to purchase them themselves. Of course, some people are too poor to buy a car, and must often rely on public transportation—but even that is not provided for free, but requires payment of a fare. What is so exceptional about birth control that private employers should be forced by the government to provide it at absolutely no cost to the user?

Greenhouse says, “I used to think … that the resistance to the contraception mandate was fueled by cultural conservatives’ determination not to let federal policy normalize birth control.” If this were the case, the new administration’s policy would still fall short. Since pregnancy is not a disease, contraception, when used merely as a method of family planning, is by definition an elective item or service, rather than a medically necessary one that should be subject to any coverage mandate. Yet the Trump administration has actually left the HHS mandate intact—while simply allowing a much more expansive exemption for the small number of employers with religious or moral objections.

Now, however, Greenhouse goes further in reading the minds of conservatives, declaring, “The problem they have is with what birth control signifies: empowering women — in school, on the job, in the home — to determine their life course.” This paranoid Handmaid’s Tale view of the world is simply bizarre. I guess Greenhouse is oblivious to the many conservative women— empowered and powerful, every one of them—who have led the fight against the HHS mandate from its beginning.

The headline on Greenhouse’s piece online reads, “On Contraception, It’s Church Over State.” Yet no church dogma has been imposed on anyone. It remains perfectly acceptable (in the eyes of the federal government) for women and men to purchase and use birth control. But now, it is also acceptable (as it always should have been, under the First Amendment) for some religious people to object to materially participating in the process. In reality, the new rules mean, “It’s Personal Freedom (and Responsibility) over State Coercion.”

I suspect what Greenhouse is really upset about is the Trump administration setting back the Left’s attempts to “establish” their own religion—the Church of the Sexual Revolution—whose most fundamental doctrine is the unlimited right not only to sex, but to sex without consequences, with the federal government as the guarantor of that “right.”

40 Days for Life: Offering Hope and Life One Vigil at a Time

by Arina Grossu

September 27, 2017

Arina O. Grossu, FRC’s director for the Center for Human Dignity, spoke last night at the 40 Days for Life 2017 opening event in Washington, D.C. Here are her remarks:

Good evening everyone. Thank you for being here. Every spring and fall in hundreds of cities worldwide, people gather as part of the 40 Days for Life campaign to pray for all of the mothers and babies who unfortunately end up at the doors of a Planned Parenthood. They pray not only for the protection of mothers, fathers, and babies that they be spared from the evil of abortion, but also for the conversion of all abortion workers and volunteers, and for an end to abortion itself. Participants of 40 Days for Life are part of a noble endeavor that has already borne so much fruit. Literally.

How effective exactly was 40 Days for Life this past spring alone? 637 babies were saved from abortion (8 here in fact), 13 abortion workers quit their jobs, and 9 abortion facilities closed.

On this 10th anniversary of 40 Days for Life and in their largest campaign yet, it is due to your efforts and those who have participated in 40 Days for Life that more than 13,300 babies are alive today. Some of these children are celebrating their 10th birthdays this year. What a great legacy for life!

Since the first 40 Days for Life in 2007, it has been present in 715 cities and 44 countries with 750,000 individual participants and 19,000 churches getting involved. Not only have over 13,000 babies been saved from abortion, but 154 abortion workers quit their jobs and 86 abortion facilities have closed.

We can and we must defund Planned Parenthood and redirect taxpayers’ dollars to comprehensive health care centers. We must not accept anything less. It is a shame that a couple of naysaying Senate Republicans have determined the fate of the Graham-Cassidy bill and it will not go for a vote. In addition to repealing and replacing Obamacare, including halting taxpayer funding for abortion, this bill would have defunded Planned Parenthood. We must find other solutions.

Why is it urgent that we defund Planned Parenthood? Because Planned Parenthood commits about one-third of all U.S. abortions at 328,348 abortions per year, and is the single biggest abortion business in America. Planned Parenthood aborted 900 babies every single day in 2015—one baby every 96 seconds.

We must defund Planned Parenthood because Planned Parenthood hurts women and children. It is a sham of an organization.

From 2009 to 2015, cancer screening and prevention programs have consistently decreased by close to two-thirds, breast exams have consistently decreased by over half (and we all know that Planned Parenthood does not provide mammograms), and prenatal services have steadily decreased by more than three-quarters. In fact, in 2015, Planned Parenthood committed 35 abortions for every prenatal service it provided. It also committed 114 abortions for every adoption referral it made. According to Planned Parenthood’s 2015-2016 report, out of total services for pregnant women (adoption referrals, prenatal services, abortion), abortion accounted for 96 percent.

Planned Parenthood has not only had a decrease in services, but also a decrease in patients. In 2015, it had 2.4 million patients—100,000 less patients than in 2014.

Yet while its patient base and purported services continue to decrease, in 2015-2016, Planned Parenthood received $554.6 million in combined federal, state, and local government grants and contracts, an increase of $900,000 since the year prior, and the highest in government funding that Planned Parenthood has ever received.

Additionally, its total revenue for 2015-2016 was about $1.354 billion, the highest in its history.

Of all funding received by Planned Parenthood, 41 percent comes from taxpayers’ pockets. Why are we subsidizing an organization that kills babies? We don’t need Planned Parenthood.

There are 13,540 federally-qualified, low-cost, high quality health care clinics and rural health centers that can and should replace Planned Parenthood. They outnumber Planned Parenthood more than 20 to 1 nationally. They not only offer screening and prevention services, pap smears, cancer screenings, breast exams, and prenatal services, but they also offer a full spectrum of other primary care services that Planned Parenthood fails to provide such as mammograms, various immunizations, diabetes and glaucoma screenings, cholesterol screenings, well-child, mental health, and substance abuse services.

Imagine how much more we can do for women and children when an extra half a billion in taxpayer funds is restored for actual healthcare.

Remain steadfast because we are winning. As they say, “Keep calm and carry on.” Before we know it, Planned Parenthood will be obsolete. Planned Parenthood facilities and affiliates are at an all-time low, now down to 620 from 930 facilities, and 56 from 190 affiliates at their height.

There’s no better time than today to keep this momentum going. Our prayerful, loving presence in front of Planned Parenthoods and other abortion facilities rips at the very fabric of the abortion industry. Our prayerful presence exposes the dirty and evil deeds that go on behind these walls. Our prayerful presence reaches out to women in the depths of their despair and offers them a life-giving choice, for themselves and for their children. Our prayerful presence changes the hearts and minds of abortion workers. We are on the front lines fighting between life and death. Our task is to help every person we can to escape the grip of the evil of abortion. This is a sacred calling, one which we must not take lightly.

So from now until November 5, I invite you to once again join our brothers and sisters all around the world in building the culture of life—right here, right now. Take part in this 40 Days by praying and fasting, keeping a prayerful vigil outside of an abortion facility, and doing community outreach to spread the pro-life message. Get involved in your local efforts by visiting 40daysforlife.com. Remember that “All that is necessary for the triumph of evil is that good men do nothing.” (Edmund Burke). In these next 40 days, do something for life. You may never know all of the good effects your efforts for the cause of life in the next 40 days may make, or you may be blessed enough to one day hold a bright-eyed, pudgy, giggly baby who owes her life to your prayerful witness. Thank you.

Why Is Iceland “Eradicating” People With Down Syndrome?

by Daniel Hart

August 16, 2017

Yesterday, an article appeared on CBS News stating that “few countries have come as close to eradicating Down syndrome births as Iceland.” It turns out that Iceland has made prenatal screening for Down syndrome an enormously commonplace occurrence for pregnant mothers, which has resulted in “close to 100 percent” of them choosing to abort their babies.

It’s telling that the authors of the article chose to phrase this situation by saying Iceland has come close to “eradicating Down syndrome births,” as if this were akin to the country eradicating a disease like malaria.

One has to wonder, who convinced Iceland that people with Down syndrome are such a big problem that they must be completely eliminated from the entire country? According to Helga Sol Olafsdottir, an Icelandic hospital worker, “[w]e ended a possible life that may have had a huge complication… preventing suffering for the child and for the family.”

As it turns out, just the opposite is true. A full 99 percent of people with Down syndrome say they are happy with their lives, while 97 percent “like who they are.” In addition, “[99] percent of parents said they loved their child with DS and 97 percent were proud of them,” and “96 percent [of siblings] indicated that they had affection toward their sibling with DS, with 94 percent of older siblings expressing feelings of pride.”

Seeing proof of this is as simple as doing a quick YouTube search for “down syndrome,” which produces dozens of examples that explode the anti-Downs prejudice that killing them before birth will “prevent suffering.” Here is a tiny sampling of how those with Downs are not only flourishing, but are bringing joy to all those around them:

Instead of “eradicating” a perceived health problem, Icelanders are unwittingly eradicating joy, happiness, and innocence from their midst.

Movie Review: “Alison’s Choice”

by Lauren Hand

July 13, 2017

The film  “Alison’s Choice” dramatizes a two-hour waiting period of a pregnant high school student while she awaits her abortion appointment. As Alison sits in the waiting room, she encounters God as a janitor, two other patients at the abortion facility, three medical staff, and a counselor. Alison speaks with God as He pleads with her to save her child, while revealing different reasons behind the problems in the world. As God converses with Alison, He also speaks with each one of the women in the waiting room in an effort to save them and their children. Alison asks God various questions about why He allows certain problems in the world to continue and why He is impeding on what she thinks is the “freedom” of her and the other girls at the facility to “simply live their lives.” God shows Alison her baby growing inside her womb and lets her know of His loving plan for them both.

Alison’s boyfriend Ricky, the father of the baby, is absent while she waits for her abortion appointment, and the time makes Alison reflect on their relationship. Ricky told her “to just get rid of it,” upon discovering that she was pregnant after pressuring her to have sex with him in the first place. God reveals He was present at each moment preceding Alison’s abortion appointment, and He recounts asking Ricky to “be a man” and to take care of Alison and their unborn daughter.

The medical staff at the center suspects that Alison is unsure about her abortion procedure, so they attempt to coax her. Alison first meets a counselor on staff at the center who encourages her to have the abortion because it “makes sense.” She then meets a married woman who has two children and believes she and her family are not prepared for a third, so she chose to have an abortion rather than telling her husband or her two other children she is pregnant. Alison then journeys beyond the waiting room to speak with an abortionist on staff as well as a nurse. The abortionist tells Alison that there is a “growing lump of tissue” inside of her, and it will inconvenience her and not allow her to go on with life.  The nurse is a single woman who is “celebrating” her 5,000th “termination” in her time in the abortion industry. She is delighted to not have a man or child to “serve” but instead carries three pictures of her cats around her neck who are her companions. The film then travels through various thoughts in Alison’s mind as she grapples with the life and death decision about her preborn daughter.  

The movie ends with Alison’s decision revealed. The film invites the audience to contemplate the realities that women and men face with an unplanned pregnancy. The rational moral consequences that can stem from the ordeal of abortion are made evident in the film through relatable characters. Despite some stereotypical moments, “Alison’s Choice” has a very plausible storyline and leaves the audience with an accurate representation of both the abortion industry and the difficult and often frightening reality of making decisions surrounding an unplanned pregnancy.   

Lauren Hand is an intern at Family Research Council.

Community Health Care Centers Offer Full Spectrum of Primary Care, Unlike Planned Parenthood

by Family Research Council

June 13, 2017

If Planned Parenthood is defunded in the health care bill currently before the Senate, won’t this deprive women of vital health care services?”

FRC has recently received a number of comments along these lines. While admitting that Planned Parenthood “has done some bad things,” some are still concerned that millions of women will be deprived of vital health care if the primary provider of abortions in America loses federal funding.

It is important to know that there are 13,540 federally-qualified, low-cost, high quality health care clinics and rural health centers, which outnumber Planned Parenthood 20 to 1 nationally. (By August 2017, there will be 620 Planned Parenthood facilities, down from 662 in 2015.) 

Women have real choices when it comes to healthcare, and they can find one of these clinics at GetYourCare.org. These federally-qualified health centers not only offer screening and prevention services, pap smears, cancer screenings, breast exams, and prenatal services, but they also offer a full spectrum of other primary care services that Planned Parenthood fails to provide, including:

  • Mammograms
  • A variety of immunizations
  • Diabetes and glaucoma screenings
  • Cholesterol screenings
  • Cardiovascular screening blood tests
  • Thyroid function tests
  • Eye, ear, and dental screenings
  • Preventive dental services
  • Well-child services
  • Medical nutrition services
  • Bone mass measurement
  • Social worker services
  • Mental health services
  • Substance abuse services
  • Emergency medical services
  • And others

Federally-qualified health centers offered services for 21.7 million patients in 2013 compared to Planned Parenthood who served 2.7 million. That’s over eight times as many patients.

In 2014, federally-qualified health centers served approximately 23 million people. With an extra half a billion in taxpayer funds that currently goes to Planned Parenthood, these federally-qualified health centers could grow and expand their reach.

To see the sources for the above information and more, please visit frc.org/plannedparenthoodfacts.

FRC’s Arina Grossu Speaks at New D.C. Abortion Business Operated by Controversial Abortionist

by Arina Grossu

May 26, 2017

Yesterday, Arina Grossu, Family Research Council’s Director of the Center for Human Dignity, along with other pro-life leaders held a press conference outside of a new D.C. abortion business that Steven Brigham, one of the most infamous abortionists in America, opened up. The following is a transcript of her speech:

It is incredibly unfortunate that we must be here today. It is an outrage and a shame that Steven Brigham, an incredibly dangerous and unscrupulous abortionist, has opened up a new abortion business in our nation’s capital. Brigham runs sham, Gosnell-like abortion operations wherever he sets up shop. Brigham has had his medical licenses revoked in six states because he practices illegal scams and gross negligence such as starting abortions in one state, then crossing state lines to complete them in order to skirt the rule of law. Brigham commits abortions, even late-term abortions, although he has never completed his residency in either obstetrics or gynecology.  

He was caught illegally committing abortions in Maryland although he was never licensed there.  He has operated at least two illegal late-term abortion businesses. Brigham was arrested in 2010 and even faced multiple counts of murder charges involving late-term abortions. 

He has lost at least $6.5 million in malpractice lawsuits and has injured many women including an 18-year-old woman who had such severe injuries that she had to be transported via helicopter to Johns Hopkins Medical Center in Baltimore. She was rushed into an emergency surgery where doctors removed the remains of her partially aborted baby, removed and repaired part of her injured small intestine, and repaired her ruptured uterus.

He has lied to previous landlords about the nature of his business and has been evicted from various offices, owing $37,000 in back rent to one Delaware landlord. He did not even tell this landlord about his abortion business until pro-life leaders told him. He also has a history of fraudulent billing practices.

This man is a danger to women and to society, trespassing the rule of law time and time again. 

Where is the outrage from Planned Parenthood or feminists who purport to care about women’s health and safety? We are deeply concerned about women’s health and safety at the hands of Brigham. His practice reveals to us the horrific and shocking reality of the abortion industry.

D.C. must immediately stop Brigham from bringing his horrific, shoddy abortion practice to our nation’s capital. We call on officials to close this business immediately. How has Brigham been able to hop around states, bringing with him his horrific abortion practices? Shouldn’t abortion facilities have more oversight than veterinary clinics, dentists’ offices, tanning salons, and tattoo parlors? All of our states and the District must pass abortion facility regulations to protect the health and safety of women from dangerous abortionists like Brigham.

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