The existence of God, or rather, of a God Who is personal, sovereign, omniscient, and kind, is the only context in which any of us can make sense of the Colorado shootings.

Why He allowed these killings, why He has allowed and continues to allow so much suffering and violence in our world, remains a mystery. Yet He did, and does. And this is where faith, faith of a specific type, comes in.

It must not be a slushy faith in which platitudes and cliches substitute for hard truths. Nor can it be a severe faith, one that angrily tells us to accept what is and move on, unquestioningly. Such a faith induces not trust but the repression of the spirit, the hardening of the soul.

True, biblical faith reposes in the God Who claims to be intimate yet omnipotent, knowing the number of the hairs on our heads while keeping the inaccessible vastness of the universe in constant animation. He indwells those Who know His Son as their Savior, yet Scripture tells us that the world cannot contain Him.

Such a God is worthy of awe, not only because of His character and nature, but because He chooses not to disclose the how and why of things fully to us. We want explanations; He offers Himself, Who He is and what, in Christ, He has done for us. We can only bow humbly before One Who weaves uncounted and often invisible threads of life and movement and being so intricately, so finely, so mysteriously.

To bring it down to the grim, irreducible pain of the moment: The parents and loved ones of those murdered in Aurora need to know that Christ is with them in their pain, that His love can comfort only because it is real. We do not know the why; we need to know the Who. Let us pray that the families of the victims, the dozens of wounded, and the family of the gunman himself will find in Jesus, Who knew pain as no other, the hope that He alone can give.